{"id":99414,"date":"2025-07-24T18:38:11","date_gmt":"2025-07-24T14:38:11","guid":{"rendered":"https:\/\/jam-news.net\/az\/?p=99414"},"modified":"2025-07-28T14:40:39","modified_gmt":"2025-07-28T10:40:39","slug":"azerbaycanda-talislarin-uzlesdiyi-cetinlikler","status":"publish","type":"post","link":"https:\/\/jam-news.net\/az\/azerbaycanda-talislarin-uzlesdiyi-cetinlikler\/","title":{"rendered":"Tal\u0131\u015flara qar\u015f\u0131 separat\u00e7\u0131l\u0131q iddialar\u0131: \u201cLankon\u201d kim\u0259 mane olur?"},"content":{"rendered":"\n

Az\u0259rbaycanda tal\u0131\u015flar\u0131n \u00fczl\u0259\u015fdiyi \u00e7\u0259tinlikl\u0259r<\/em><\/strong><\/p>\n\n\n\n

\u00dcmid Partiyas\u0131n\u0131n s\u0259dri, sabiq deputat \u0130qbal A\u011fazad\u0259nin sosial \u015f\u0259b\u0259k\u0259d\u0259 yazd\u0131\u011f\u0131 toponiml\u0259rl\u0259 ba\u011fl\u0131 statuslar Az\u0259rbaycanda ya\u015fayan Tal\u0131\u015f icmas\u0131na qar\u015f\u0131 y\u00f6n\u0259lmi\u015f ictimai v\u0259 siyasi ritorikan\u0131 yenid\u0259n aktualla\u015fd\u0131rd\u0131.<\/strong><\/p>\n\n\n\n

Onun “G\u00fcnd\u0259lik yaz\u0131\u015fmalarda v\u0259 sosial \u015f\u0259b\u0259k\u0259d\u0259 L\u0259nk\u0259ran niy\u0259 “Lankon”, Astara niy\u0259 “Ostoro” yaz\u0131l\u0131r?” kimi suallar\u0131 sosial mediada m\u00fczakir\u0259l\u0259r\u0259 s\u0259b\u0259b olub. Bu \u00e7\u0131x\u0131\u015flarla ba\u011fl\u0131 \u0259sas fikir “h\u00f6kum\u0259tin qeyri-r\u0259smi s\u00f6zc\u00fcs\u00fc rolunda \u00e7\u0131x\u0131\u015f ed\u0259n siyas\u0259t\u00e7il\u0259rin vasit\u0259sil\u0259 ictimai r\u0259yin test edilm\u0259si” oldu.<\/p>\n\n\n\n

A\u011fazad\u0259 sosial media payla\u015f\u0131m\u0131nda bu toponiml\u0259rd\u0259n istifad\u0259nin m\u0259qs\u0259dli t\u0259bli\u011fat ola bil\u0259c\u0259yini ir\u0259li s\u00fcrd\u00fc v\u0259 b\u0259zi \u015f\u0259xsl\u0259ri separat\u00e7\u0131 f\u0259aliyy\u0259tl\u0259rd\u0259 ittiham ed\u0259r\u0259k, onlar\u0131n 44 g\u00fcnl\u00fck m\u00fcharib\u0259 v\u0259 \u201cantiterror \u0259m\u0259liyyat\u0131\u201d<\/a> d\u00f6vr\u00fcnd\u0259 susdu\u011funu qeyd etdi<\/a>. Onun fikrinc\u0259, \u201cTal\u0131\u015f toponiml\u0259ri\u201d vasit\u0259sil\u0259 siyasi m\u00f6vqe n\u00fcmayi\u015fi t\u0259sad\u00fcfi deyil. Bu ittihamlar Tal\u0131\u015f kimliyi il\u0259 ba\u011fl\u0131 m\u00f6vqel\u0259rin t\u0259hl\u00fck\u0259li \u00e7\u0259r\u00e7iv\u0259y\u0259 sal\u0131nd\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir.<\/p>\n\n\n\n

Onun bu ritorikas\u0131 \u0259ks-s\u0259da do\u011furdu v\u0259 ona y\u00f6n\u0259lmi\u015f h\u0259m Tal\u015f icmas\u0131ndan, h\u0259m d\u0259 s\u0131ravi \u015f\u0259xsl\u0259r t\u0259r\u0259find\u0259n olan ictimai cavablar m\u0259s\u0259l\u0259nin daha d\u0259rin struktur probleml\u0259ri il\u0259 ba\u011fl\u0131 oldu\u011funu ortaya qoydu.<\/p>\n\n\n\n

Ritorikan\u0131n konteksti v\u0259 siyasi oxunu\u015f<\/h2>\n\n\n
\n
\"Az\u0259rbaycanda
\u00dcmid Partiyas\u0131n\u0131n s\u0259dri \u0130qbal A\u011fazad\u0259 | foto: sia.az<\/figcaption><\/figure><\/div>\n\n\n

A\u011fazad\u0259nin payla\u015f\u0131m\u0131 bir t\u0259r\u0259fd\u0259n d\u00f6vl\u0259t dilinin vahid t\u0259tbiqin\u0259 \u00e7a\u011f\u0131r\u0131\u015f kimi t\u0259qdim edils\u0259 d\u0259, dig\u0259r t\u0259r\u0259fd\u0259n azsayl\u0131 xalqlara qar\u015f\u0131 simvolik basq\u0131 v\u0259 kimlik inkar\u0131 kontekstind\u0259 d\u0259y\u0259rl\u0259ndirildi. <\/p>\n\n\n\n

Siyas\u0259t\u00e7inin bu m\u0259s\u0259l\u0259d\u0259 \u201ctoponiml\u0259r vasit\u0259sil\u0259 t\u0259bli\u011fat\u201d v\u0259 \u201cseparat\u00e7\u0131 m\u00f6vqel\u0259r\u201d ifad\u0259l\u0259rind\u0259n istifad\u0259 etm\u0259si, ritorikan\u0131n sad\u0259c\u0259 dil m\u0259s\u0259l\u0259si il\u0259 m\u0259hdudla\u015fmad\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir.<\/p>\n\n\n\n

\u0130qbal A\u011fazad\u0259nin statuslar\u0131 sad\u0259c\u0259 bir s\u00f6z\u00fcn nec\u0259 deyilm\u0259si il\u0259 ba\u011fl\u0131 deyil. Onlar, \u0259slind\u0259, Az\u0259rbaycan\u0131n \u00e7oxmill\u0259tli c\u0259miyy\u0259ti \u00fc\u00e7\u00fcn t\u0259hl\u00fck\u0259li bir ritorikan\u0131n kodlar\u0131n\u0131 da\u015f\u0131y\u0131r. \u201cDig\u0259rl\u0259rinin dili\u201dn\u0259 qar\u015f\u0131 inkar ritorikas\u0131 c\u0259miyy\u0259tin etnik m\u00fcxt\u0259lifliyini yox, onu susdurma\u011fa xidm\u0259t ed\u0259n d\u00f6vl\u0259t ideologiyas\u0131n\u0131 \u00f6n\u0259 \u00e7\u0131xar\u0131r.<\/p>\n\n\n\n

C\u0259miyy\u0259tin ziyal\u0131 v\u0259 f\u0259al t\u0259b\u0259q\u0259si is\u0259 bu yana\u015fman\u0131n qar\u015f\u0131s\u0131nda dayanaraq, Tal\u0131\u015f dilinin v\u0259 toponiml\u0259rinin n\u0259 q\u0259d\u0259r canl\u0131, tarixi v\u0259 h\u00fcquqi \u0259sasl\u0131 oldu\u011funu s\u00fcbut etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r.<\/p>\n\n\n\n

\u201cQam\u0131\u015f evl\u0259r\u201d v\u0259 “yadda\u015f\u0131n silinm\u0259si”<\/strong><\/h2>\n\n\n\n

A\u011fazad\u0259nin statusuna sosial mediada veril\u0259n cavablardan biri L\u0259nk\u0259randa ya\u015fayan \u018fnv\u0259r \u015eahqubadb\u0259yliy\u0259 aiddir. O, L\u0259nk\u0259ran\u0131n Tal\u0131\u015f dilind\u0259 \u201cLankon\u201d kimi s\u0259sl\u0259ndirilm\u0259sinin tarixilik da\u015f\u0131d\u0131\u011f\u0131n\u0131 v\u0259 \u201cqam\u0131\u015f evl\u0259r\u201d anlam\u0131na g\u0259ldiyini qeyd edib. Onun fikrinc\u0259, bu s\u00f6z sad\u0259c\u0259 dild\u0259ki bir fonetik f\u0259rq deyil, Tal\u0131\u015flar\u0131n \u0259razid\u0259ki k\u00f6kl\u0259rini \u0259ks etdir\u0259n bir m\u0259d\u0259ni izdir:<\/p>\n\n\n\n

\u201cM\u0259n 64 ildir L\u0259nk\u0259randa ya\u015fay\u0131ram. Tal\u0131\u015flar L\u0259nk\u0259rana “Lankon”, Astaraya “Ostoro” deyir. Bu, onlar\u0131n ana dilidir. S\u0259n (\u0130qbal A\u011fazad\u0259y\u0259 \u00fcnvanlanan) bunu onun yadda\u015f\u0131ndan nec\u0259 sil\u0259rs\u0259n?\u201d<\/em><\/p>\n\n\n\n

O, bu tip qada\u011favari ritorikalar\u0131n n\u0259tic\u0259l\u0259rinin a\u011f\u0131r oldu\u011funu vur\u011fulay\u0131b v\u0259 \u018flikram H\u00fcmb\u0259tov kimi fiqurlar\u0131n ortaya \u00e7\u0131xmas\u0131n\u0131n da m\u0259hz bu c\u00fcr m\u00fcnasib\u0259tl\u0259rl\u0259 \u0259laq\u0259li oldu\u011funu xat\u0131rlad\u0131b.<\/p>\n\n\n\n

\u201cBo\u015f d\u00f6vl\u0259t\u00e7ilik siyas\u0259ti\u201d<\/strong><\/h2>\n\n\n\n

\u0130qbal A\u011fazad\u0259y\u0259 daha s\u0259rt v\u0259 ironik cavab f\u0259al Emin Nihild\u0259n g\u0259lib. O, bu yana\u015fman\u0131 k\u00f6hn\u0259 sovet tipli d\u00f6vl\u0259t\u00e7ilik stereotipl\u0259ri il\u0259 eynil\u0259\u015fdirib:<\/p>\n\n\n\n

\u201cEyni n\u0259sil siyas\u0259t\u00e7il\u0259rin simas\u0131d\u0131r: qoyasan ham\u0131s\u0131 eyni bostandan \u00e7\u0131xm\u0131\u015f xiyar kimi bo\u015f-bo\u015f d\u00f6vl\u0259t\u00e7ilik, mill\u0259t\u00e7ilik v\u0259 k\u00f6hn\u0259 stereotipl\u0259rl\u0259 dan\u0131\u015fs\u0131n\u201d.<\/em><\/p>\n\n\n\n

Emin Nihil, \u0259slind\u0259, bu ritorikan\u0131n yaln\u0131z tal\u0131\u015flara deyil, Az\u0259rbaycandak\u0131 b\u00fct\u00fcn azsayl\u0131 xalqlara v\u0259 \u00fcmumilikd\u0259 pl\u00fcralizmin \u00f6z\u00fcn\u0259 qar\u015f\u0131 oldu\u011funu ifad\u0259 edib. Onun fikrinc\u0259, d\u00f6vl\u0259t dilinin m\u00f6vcudlu\u011fu dig\u0259r dill\u0259rin susdurulmas\u0131 \u00fc\u00e7\u00fcn b\u0259han\u0259 ola bilm\u0259z.<\/p>\n\n\n\n

\u201cBu q\u0259d\u0259r assimilyasiya b\u0259s etm\u0259di?\u201d<\/strong><\/h2>\n\n\n\n

T\u00fcrkiy\u0259d\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n Az\u0259rbaycanl\u0131 T\u0259l\u0259b\u0259l\u0259r Assosiasiyas\u0131n\u0131n r\u0259hb\u0259ri Seymur A\u011fayev is\u0259 \u0130qbal A\u011fazad\u0259nin ritorikas\u0131n\u0131 \u201cbirba\u015fa v\u0259 ya dolay\u0131 separatizm\u0259 xidm\u0259t\u201d<\/em> kimi qiym\u0259tl\u0259ndirib:<\/p>\n\n\n\n

\u201cBu q\u0259d\u0259r ild\u0259 Tal\u0131\u015flar\u0131n assimilyasiyas\u0131, statistikada say\u0131n\u0131n s\u00fcni \u015f\u0259kild\u0259 azald\u0131lmas\u0131 b\u0259s etm\u0259dimi? \u0130ndi d\u0259 Tal\u0131\u015f\u0131n tarixi toponiml\u0259rin\u0259 g\u00f6z dikmisiniz?\u201d<\/em><\/p>\n\n\n\n

Seymur A\u011fayev Tal\u0131\u015f dilinin t\u0259dris olunmamas\u0131, Tal\u0131\u015f b\u00f6lg\u0259sind\u0259 infrastrukturun geri qalmas\u0131, i\u015fsizlik v\u0259 dil\u0259 r\u0259smi status verilm\u0259m\u0259si fonunda toponiml\u0259rl\u0259 ba\u011fl\u0131 ritorikan\u0131 \u201ct\u0259hqir\u201d kimi d\u0259y\u0259rl\u0259ndirib. O, statusun \u201cerm\u0259ni il\u0259 tal\u0131\u015f\u0131 eynil\u0259\u015fdirm\u0259si\u201dni is\u0259 \u201cxalq\u0131n kimliyin\u0259 qar\u015f\u0131 h\u00fccum\u201d adland\u0131r\u0131b.<\/p>\n\n\n\n

A\u011fazad\u0259nin cavab yaz\u0131s\u0131<\/strong><\/h2>\n\n\n\n

G\u0259l\u0259n t\u0259nqidl\u0259rd\u0259n sonra \u0130qbal A\u011fazad\u0259 ikinci status payla\u015faraq \u00f6z m\u00f6vqeyini izah etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131b<\/a>. O, azsayl\u0131 xalqlara qar\u015f\u0131 nifr\u0259t b\u0259sl\u0259m\u0259diyini v\u0259 Az\u0259rbaycandak\u0131 m\u00fcxt\u0259lif xalqlar\u0131 \u00f6lk\u0259nin \u201cr\u0259ng simfoniyas\u0131\u201d kimi sevdiyini qeyd edib. Lakin eyni zamanda, toponiml\u0259rin \u201cd\u00f6vl\u0259t dilind\u0259 yaz\u0131lmas\u0131 z\u0259rur\u0259ti\u201dni vur\u011fulayaraq, bunun \u201ct\u0259hl\u00fck\u0259li t\u0259bli\u011fat\u201d formas\u0131 ald\u0131\u011f\u0131n\u0131 bildirib.<\/p>\n\n\n\n

Bu status v\u0259ziyy\u0259ti daha da g\u0259rginl\u0259\u015fdirib. \u00c7\u00fcnki ictimaiyy\u0259tin b\u00f6y\u00fck hiss\u0259si art\u0131q onun ilk \u00e7\u0131x\u0131\u015f\u0131n\u0131 t\u0259sad\u00fcfi saym\u0131r, onu d\u00f6vl\u0259tin qeyri-r\u0259smi test ritorikas\u0131 kimi d\u0259y\u0259rl\u0259ndiririr.<\/p>\n\n\n\n

Tal\u0131\u015f dilinin statusu v\u0259 t\u0259hsil probleml\u0259ri<\/h2>\n\n\n\n
\"Az\u0259rbaycanda
Tal\u0131\u015f dili d\u0259rsliyi<\/figcaption><\/figure>\n\n\n\n

Tal\u0131\u015f dili Az\u0259rbaycanda r\u0259smi statusa malik deyil. Haz\u0131rda yaln\u0131z regionda yerl\u0259\u015f\u0259n ibtidai m\u0259kt\u0259bl\u0259rd\u0259 h\u0259ft\u0259d\u0259 2 saatl\u0131q se\u00e7m\u0259 f\u0259nn kimi t\u0259dris oluna bil\u0259r. Lakin bu d\u0259rsl\u0259r bir \u00e7ox m\u0259kt\u0259bd\u0259 faktiki olaraq ke\u00e7irilmir. Orta v\u0259 ali t\u0259hsild\u0259 is\u0259 Tal\u0131\u015f dili \u00fczr\u0259 t\u0259dris m\u00f6vcud deyil.<\/p>\n\n\n\n

T\u0259hsil Nazirliyi t\u0259r\u0259find\u0259n n\u0259\u015fr olunmu\u015f d\u0259rslikl\u0259r ya k\u00f6hn\u0259lmi\u015fdir, ya da m\u00fcasir pedaqoji standartlara cavab vermir. 2023-c\u00fc ild\u0259 n\u0259\u015fr olunan yeni d\u0259rsliyin d\u0259 Tal\u0131\u015f icmas\u0131 il\u0259 m\u0259sl\u0259h\u0259tl\u0259\u015fm\u0259d\u0259n haz\u0131rlanmas\u0131 t\u0259nqidl\u0259r\u0259 s\u0259b\u0259b olub.<\/p>\n\n\n\n

Dil \u00fczr\u0259 m\u00fc\u0259llim haz\u0131rl\u0131\u011f\u0131 proqram\u0131 da m\u00f6vcud deyil. Metodik v\u0259sait, terminoloji l\u00fc\u011f\u0259t v\u0259 dialektl\u0259r aras\u0131nda uy\u011funla\u015fd\u0131rma materiallar\u0131n\u0131n \u00e7at\u0131\u015fmazl\u0131\u011f\u0131 \u00fcmumi t\u0259dris s\u0259viyy\u0259sin\u0259 m\u0259nfi t\u0259sir g\u00f6st\u0259rir. M\u00fc\u0259llim \u00e7at\u0131\u015fmazl\u0131\u011f\u0131 da ciddi problemdir. M\u00f6vcud m\u00fc\u0259lliml\u0259r \u00e7ox vaxt dilin qrammatikas\u0131 v\u0259 standart formas\u0131 \u00fczr\u0259 yet\u0259rli haz\u0131rl\u0131\u011fa malik deyill\u0259r. M\u00fc\u0259llim haz\u0131rl\u0131\u011f\u0131 \u00fczr\u0259 d\u00f6vl\u0259t proqramlar\u0131 yoxdur.<\/p>\n\n\n\n

Tal\u0131\u015f dili m\u00fcxt\u0259lif dialektl\u0259r\u0259 b\u00f6l\u00fcn\u00fcr (L\u0259nk\u0259ran, Astara, Lerik v\u0259 s.), lakin vahid standartla\u015fd\u0131r\u0131lm\u0131\u015f forma m\u00f6vcud deyil. 1990-c\u0131 ill\u0259rd\u0259 Az\u0259rbaycan \u0259lifbas\u0131 \u0259sas\u0131nda bir yaz\u0131 sistemi q\u0259bul olunsa da, bu sistem geni\u015f t\u0259tbiq tapmay\u0131b. Bu da t\u0259hsild\u0259 vahid kurikulumun haz\u0131rlanmas\u0131n\u0131 \u00e7\u0259tinl\u0259\u015fdirir.<\/p>\n\n\n\n

Tal\u0131\u015f dili, Az\u0259rbaycan\u0131n Tal\u0131\u015f b\u00f6lg\u0259sind\u0259 (L\u0259nk\u0259ran, Astara, Lerik, Masall\u0131 v\u0259 Yard\u0131ml\u0131 rayonlar\u0131) ya\u015fayan Tal\u0131\u015f xalq\u0131n\u0131n ana dilidir v\u0259 \u015fimal-q\u0259rbi \u0130ran dil qrupuna aiddir. UNESCO t\u0259r\u0259find\u0259n “t\u0259hl\u00fck\u0259 alt\u0131nda” olan dil kimi t\u0259snif edil\u0259n bu dilin daha geni\u015f t\u0259drisi Az\u0259rbaycanda tez-tez separatizm v\u0259 ya xarici t\u0259sirl\u0259rl\u0259 (\u0130ran v\u0259 Erm\u0259nistan) \u0259laq\u0259l\u0259ndirilir. Bu da \u0259sas\u0259n h\u00f6kum\u0259t\u0259 ba\u011fl\u0131 kanallar vasit\u0259sil\u0259 dil\u0259 g\u0259tirilir. \u00d6z\u0259l t\u0259\u015f\u0259bb\u00fcsl\u0259r, m\u0259s\u0259l\u0259n, dil kurslar\u0131 v\u0259 ya d\u0259rn\u0259kl\u0259r, tez-tez n\u0259zar\u0259t v\u0259 t\u0259zyiql\u0259rl\u0259 \u00fczl\u0259\u015fir. Ana dili il\u0259 ba\u011fl\u0131 t\u0259\u015fkil el\u0259dikl\u0259ri t\u0259dbirl\u0259r\u0259 polis basq\u0131n\u0131<\/a> edilir, t\u0259\u015fkilin\u0259 imkan verilmir.<\/p>\n\n\n\n

Az\u0259rbaycanda Tal\u0131\u015f dilind\u0259 dan\u0131\u015fanlar\u0131n say\u0131 d\u0259qiq bilinmir, \u00e7\u00fcnki r\u0259smi statistika bu m\u0259lumat\u0131 \u0259ks etdirmir. T\u0259xmini hesablamalara g\u00f6r\u0259, Tal\u0131\u015flar Az\u0259rbaycan \u0259halisinin t\u0259xmin\u0259n 2-3%-ni t\u0259\u015fkil edir (t\u0259qrib\u0259n 112,000 n\u0259f\u0259r, lakin qeyri-r\u0259smi r\u0259q\u0259ml\u0259r 800,000-\u0259 q\u0259d\u0259r d\u0259yi\u015fir).<\/p>\n\n\n\n

Tal\u0131\u015flar \u00e7ox vaxt ikidilli olurlar: Az\u0259rbaycan dilini r\u0259smi v\u0259 t\u0259hsil dili kimi, Tal\u0131\u015f dilini is\u0259 evd\u0259 v\u0259 icma daxilind\u0259 istifad\u0259 edirl\u0259r. Lakin Az\u0259rbaycan dilinin dominantl\u0131\u011f\u0131 v\u0259 r\u0259smi t\u0259hsild\u0259 Tal\u0131\u015f dilin\u0259 yer verilm\u0259m\u0259si dilin funksionall\u0131\u011f\u0131n\u0131 m\u0259hdudla\u015fd\u0131r\u0131r. Az\u0259rbaycan Konstitusiyas\u0131na g\u00f6r\u0259 dig\u0259r dill\u0259rin inki\u015faf\u0131 \u00fc\u00e7\u00fcn \u015f\u0259rait yarad\u0131lmal\u0131d\u0131r, lakin praktikada Tal\u0131\u015f dili r\u0259smi statusa malik deyil v\u0259 d\u00f6vl\u0259t t\u0259r\u0259find\u0259n sistemli d\u0259st\u0259k g\u00f6rm\u00fcr.<\/p>\n\n\n\n

M\u0259d\u0259niyy\u0259t v\u0259 mediada m\u0259hdudiyy\u0259tl\u0259r<\/h2>\n\n\n\n
\"Az\u0259rbaycanda
“N\u0259n\u0259l\u0259r” Tal\u0131\u015f folklor qrupu<\/figcaption><\/figure>\n\n\n\n

Tal\u0131\u015f folkloru, musiqisi v\u0259 \u015fifahi \u0259d\u0259biyyat\u0131 z\u0259ngin olsa da, bu irsin ifad\u0259 imkanlar\u0131 m\u0259hduddur. Tal\u0131\u015f dilind\u0259 q\u0259zetl\u0259r, radio v\u0259 televiziya proqramlar\u0131 ya tamamil\u0259 m\u00f6vcud deyil, ya da m\u0259hdudla\u015fd\u0131r\u0131l\u0131b. <\/p>\n\n\n\n

Qeyri-r\u0259smi t\u0259\u015f\u0259bb\u00fcsl\u0259r is\u0259 d\u00f6vl\u0259t t\u0259r\u0259find\u0259n \u201cseparatizm\u0259 z\u0259min\u201d kimi d\u0259y\u0259rl\u0259ndiril\u0259r\u0259k n\u0259zar\u0259t alt\u0131na al\u0131n\u0131r. Yerl\u0259rd\u0259 ke\u00e7iril\u0259n m\u0259d\u0259ni t\u0259dbirl\u0259r d\u0259 ya r\u0259smi n\u0259zar\u0259td\u0259 olur, ya da \u00fcmumiyy\u0259tl\u0259 icaz\u0259 verilmir.<\/p>\n\n\n\n

Bu siyas\u0259t yaln\u0131z m\u0259d\u0259niyy\u0259t\u0259 yox, ictimai yadda\u015fa da t\u0259sir edir. Toponiml\u0259rin d\u0259yi\u015fdirilm\u0259si v\u0259 yerli adlar\u0131n \u015f\u00fcbh\u0259 il\u0259 qar\u015f\u0131lanmas\u0131, kollektiv yadda\u015f\u0131n s\u0131radan \u00e7\u0131xar\u0131lmas\u0131 strategiyas\u0131 kimi g\u00f6r\u00fcn\u00fcr.<\/p>\n\n\n\n

Tal\u0131\u015f f\u0259allar v\u0259 repressiya t\u0259cr\u00fcb\u0259si<\/h2>\n\n\n\n

Tal\u0131\u015f h\u00fcquq m\u00fcdafi\u0259\u00e7il\u0259ri v\u0259 m\u0259d\u0259ni f\u0259allar zaman-zaman d\u00f6vl\u0259tin h\u0259d\u0259fin\u0259 \u00e7evrilibl\u0259r:<\/p>\n\n\n\n