{"id":98293,"date":"2025-06-06T20:43:09","date_gmt":"2025-06-06T16:43:09","guid":{"rendered":"https:\/\/jam-news.net\/az\/?p=98293"},"modified":"2026-04-03T16:36:47","modified_gmt":"2026-04-03T12:36:47","slug":"qerbi-azerbaycan-narrativi-siyasi-alet-ve-isgalci-ritorika","status":"publish","type":"post","link":"https:\/\/jam-news.net\/az\/qerbi-azerbaycan-narrativi-siyasi-alet-ve-isgalci-ritorika\/","title":{"rendered":"Q\u0259rbi Az\u0259rbaycan narrativi: “Siyasi al\u0259t v\u0259 i\u015f\u011fal\u00e7\u0131 ritorika”"},"content":{"rendered":"\n

Q\u0259rbi Az\u0259rbaycan narrativi<\/em><\/strong><\/p>\n\n\n\n

Az\u0259rbaycanda<\/a> son ill\u0259rd\u0259 r\u0259smi dair\u0259l\u0259r t\u0259r\u0259find\u0259n intensiv \u015f\u0259kild\u0259 t\u0259bli\u011f olunan \u201cQ\u0259rbi Az\u0259rbaycan\u201d narrativi regional siyas\u0259td\u0259 v\u0259 beyn\u0259lxalq ictimaiyy\u0259td\u0259 m\u00fczakir\u0259l\u0259r\u0259 s\u0259b\u0259b olur. <\/strong><\/p>\n\n\n\n

Bu anlay\u0131\u015f\u0131n tarixi k\u00f6kl\u0259ri, siyasi m\u0259qs\u0259dl\u0259ri v\u0259 onun regionda s\u00fclh prosesin\u0259 t\u0259sirl\u0259ri h\u0259m Az\u0259rbaycan daxilind\u0259, h\u0259m d\u0259 xaricd\u0259 m\u00fcxt\u0259lif t\u0259hlill\u0259r\u0259 m\u0259ruz qal\u0131r. Az\u0259rbaycanl\u0131 tarix\u00e7i v\u0259 h\u00fcquq m\u00fcdafi\u0259\u00e7isi Arif Yunus “JAMnews”a dan\u0131\u015fark\u0259n bu narrativi k\u0259skin t\u0259nqid ed\u0259r\u0259k, onun i\u015f\u011fal\u00e7\u0131 ritorika il\u0259 \u0259laq\u0259l\u0259ndirildiyini deyir. O bunu Az\u0259rbaycan\u0131n Erm\u0259nistan\u0131n<\/a> ke\u00e7mi\u015fd\u0259ki s\u0259hvl\u0259rini t\u0259krarlamas\u0131 hesab edir. <\/p>\n\n\n\n

Bu m\u0259qal\u0259d\u0259 \u201cQ\u0259rbi Az\u0259rbaycan\u201d narrativinin m\u0259n\u015f\u0259yi, siyasi m\u0259qs\u0259dl\u0259ri, Erm\u0259nistan t\u0259r\u0259finin reaksiyalar\u0131 v\u0259 Arif Yunusun bu m\u00f6vzudak\u0131 t\u0259hlill\u0259ri, o c\u00fcml\u0259d\u0259n T\u00fcrkiy\u0259 il\u0259 ba\u011fl\u0131 fikirl\u0259rin\u0259 yer verilib.<\/p>\n\n\n

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\n\t\u201cBak\u0131 tarixi yenid\u0259n yaz\u0131r v\u0259 Erm\u0259nistana h\u0259d\u0259-qorxu g\u0259lir\u201d: \u201cQ\u0259rbi Az\u0259rbaycan\u201d narrativi haqq\u0131nda\n<\/h2>\n\n

\n Az\u0259rbaycan\u015f\u00fcnas Tatevik Ayrapetyan\u0131n \u015f\u0259rhi: Bak\u0131 s\u00fclh\u0259 haz\u0131rla\u015f\u0131rm\u0131 v\u0259 niy\u0259 Erm\u0259nistan\u0131n b\u00fct\u00fcn \u0259razisini \u201cQ\u0259rbi Az\u0259rbaycan\u201d adland\u0131r\u0131r?\n<\/p>\n <\/a>\n <\/div>\n

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\n \n \"\"\n <\/a>\n<\/figure>\n <\/div>\n <\/div>\n<\/article>\n\n\n\n

Narrativin tarixi v\u0259 siyasi m\u0259n\u015f\u0259yi<\/h2>\n\n\n
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\"Q\u0259rbi
Arif Yunus | foto: Memory of Nations<\/figcaption><\/figure><\/div>\n\n\n

Arif Yunus \u201cQ\u0259rbi Az\u0259rbaycan\u201d terminini Az\u0259rbaycan\u0131n r\u0259smi diskursunda nisb\u0259t\u0259n yeni bir fenomen kimi qiym\u0259tl\u0259ndirir v\u0259 onun 1990-c\u0131 ill\u0259r\u0259 q\u0259d\u0259r ictimai v\u0259 akademik m\u00fczakir\u0259l\u0259rd\u0259 praktiki olaraq m\u00f6vcud olmad\u0131\u011f\u0131n\u0131 bildirir. O, bu termin\u0259 ilk d\u0259f\u0259 Heyd\u0259r \u018fliyevin hakimiyy\u0259ti d\u00f6vr\u00fcnd\u0259, x\u00fcsusil\u0259 1996-c\u0131 ild\u0259 r\u0259smi \u015f\u0259kild\u0259 yer verildiyini v\u0259 1998-ci ild\u0259 s\u0259r\u0259ncamla institusionalla\u015fd\u0131r\u0131ld\u0131\u011f\u0131n\u0131 qeyd edir:<\/p>\n\n\n\n

\u201c1990-c\u0131 ill\u0259r\u0259 q\u0259d\u0259r “Q\u0259rbi Az\u0259rbaycan” termini Az\u0259rbaycan\u0131n siyasi v\u0259 ictimai diskursunda yox idi. Bu, Heyd\u0259r \u018fliyevin siyasi strategiyas\u0131n\u0131n bir hiss\u0259si olaraq ortaya \u00e7\u0131xd\u0131 v\u0259 erm\u0259nil\u0259rin \u2018\u015e\u0259rqi Erm\u0259nistan\u2019 iddialar\u0131na cavab olaraq formala\u015fd\u0131r\u0131ld\u0131. Bu, tarixi yadda\u015f\u0131n b\u0259rpas\u0131 deyil, siyasi manipulyasiya al\u0259tidir.<\/em><\/p>\n\n\n\n

Ondan sonra m\u00fc\u0259yy\u0259n t\u0259\u015fkilatlar yaranma\u011fa ba\u015flad\u0131, amma \u0259sas\u0259n formal xarakter da\u015f\u0131y\u0131rd\u0131. Bir m\u00fcdd\u0259t bu m\u00f6vzu he\u00e7 bir maraq do\u011furmurdu. Bu m\u0259s\u0259l\u0259 sad\u0259c\u0259 Erm\u0259nistan qa\u00e7q\u0131nlar\u0131 \u00fc\u00e7\u00fcn aktual idi. M\u0259nim yad\u0131mdad\u0131r ki, m\u0259s\u0259l\u0259n, ilk d\u0259f\u0259 bu m\u00f6vzu, y\u0259ni \u0130r\u0259van\u0131 geri qaytarmal\u0131y\u0131q fikri, siyasi m\u00f6vzu kimi \u0130lqar M\u0259mm\u0259dov (Respublika\u00e7\u0131 Alternativ Partiyas\u0131n\u0131n ke\u00e7mi\u015f s\u0259dri, h\u0259min d\u00f6vrl\u0259r Az\u0259rbaycan Milli \u0130stiqlal Partiyas\u0131n\u0131n s\u0259rd m\u00fcavini, Erm\u0259nistan az\u0259rbaycanl\u0131s\u0131 – red.) t\u0259r\u0259find\u0259n ir\u0259li s\u00fcr\u00fcld\u00fc.<\/em><\/p>\n\n\n\n

Yad\u0131mdad\u0131r, 1999-cu ild\u0259 Bak\u0131da Qaraba\u011f m\u00f6vzusu il\u0259 ba\u011fl\u0131 bir d\u0259yirmi masa ke\u00e7irilmi\u015fdi. S\u0259hv etmir\u0259ms\u0259, Ayna q\u0259zeti t\u0259\u015fkil etmi\u015fdi, Z\u0259rd\u00fc\u015ft \u018flizad\u0259, Rauf Mirq\u0259dirov, Rasim Musab\u0259yov v\u0259 dig\u0259r ekspertl\u0259r d\u0259 i\u015ftirak edirdi. M\u00fczakir\u0259nin m\u00f6vzusu bel\u0259ydi: “Qaraba\u011f m\u00fcnaqi\u015f\u0259sini nec\u0259 h\u0259ll etm\u0259k olar?” H\u0259r k\u0259s m\u00fcxt\u0259lif t\u0259klifl\u0259r verirdi, amma \u0130lqar M\u0259mm\u0259dov \u00e7\u0131x\u0131b dedi ki, biz \u0130r\u0259van\u0131 geri qaytarmal\u0131y\u0131q. Bildirdik ki, g\u0259l, \u0259vv\u0259lc\u0259 Qaraba\u011f\u0131 qaytaraq, onu sonra d\u00fc\u015f\u00fcn\u0259rik.<\/em><\/p>\n\n\n\n

Y\u0259ni, o d\u00f6vrd\u0259 bu m\u00f6vzu v\u0259 onun \u0259traf\u0131nda yaranan m\u0259s\u0259l\u0259l\u0259r, \u0259sas\u0259n, Erm\u0259nistanda olan qa\u00e7q\u0131nlar\u0131n maraq dair\u0259sind\u0259 idi. C\u0259miyy\u0259tin geni\u015f k\u00fctl\u0259si is\u0259 buna maraq g\u00f6st\u0259rmirdi. <\/em><\/p>\n\n\n\n

S\u00f6z\u00fcn \u0259sl m\u0259nas\u0131nda bu m\u0259s\u0259l\u0259ni g\u00fcnd\u0259m\u0259 g\u0259tir\u0259n is\u0259 2018-ci ild\u0259 \u0130lham \u018fliyev oldu. N\u0259 vaxt ki, ona bu laz\u0131m oldu, Ramiz Mehdiyev v\u0259 ya o vaxtk\u0131 Nax\u00e7\u0131van klan\u0131 il\u0259 siyasi m\u00fcbariz\u0259 apar\u0131rd\u0131, bu m\u0259s\u0259l\u0259ni qabartd\u0131. O d\u00f6vrd\u0259 Erm\u0259nistan qa\u00e7q\u0131nlar\u0131 da naraz\u0131 idil\u0259r. \u00c7\u00fcnki \u018fli \u0130nsanov, \u0130lqar M\u0259mm\u0259dov kimi tan\u0131nm\u0131\u015f Erm\u0259nistan az\u0259rbaycanl\u0131lar\u0131 h\u0259bs olunmu\u015fdu. Onlar\u0131n naraz\u0131l\u0131\u011f\u0131 var idi. N\u0259 vaxt ki, \u0130lham \u018fliyev onlar\u0131n d\u0259st\u0259yin\u0259 ehtiyac duydu, o zaman bu m\u00f6vzunu yenid\u0259n g\u00fcnd\u0259m\u0259 g\u0259tirdi v\u0259 \u201c\u0130r\u0259van\u0131 geri qaytarmal\u0131y\u0131q\u201d fikrini ortaya atd\u0131.<\/em><\/p>\n\n\n\n

Yad\u0131mdad\u0131r ki, Erm\u0259nistanda bu m\u0259s\u0259l\u0259y\u0259 b\u00f6y\u00fck reaksiya verilmi\u015fdi. M\u0259n o vaxt da demi\u015fdim ki, s\u00f6hb\u0259t sizd\u0259n getmir, s\u00f6zb\u0259t bizd\u0259n, y\u0259ni, Az\u0259rbaycan\u0131n daxili i\u015fl\u0259rind\u0259n gedir. Bu, se\u00e7kil\u0259rl\u0259 ba\u011fl\u0131 idi v\u0259 \u0130lham \u018fliyevin h\u0259min vaxt bu insanlara, “Q\u0259rbi Az\u0259rbaycandan” olanlara, ehtiyac\u0131 vard\u0131. H\u0259tta o zaman m\u0259n demi\u015fdim ki, \u0259g\u0259r \u0130lham \u018fliyev bu m\u00f6vzunu qald\u0131r\u0131bsa, dem\u0259li, yax\u0131n vaxtlarda h\u0259m \u018fli \u0130nsanov, h\u0259m d\u0259 \u0130lqar M\u0259mm\u0259dov azadl\u0131\u011fa burax\u0131lacaq. Bel\u0259 d\u0259 oldu. Onlar o d\u00f6n\u0259min liderl\u0259ri idil\u0259r”.<\/em><\/p>\n\n\n\n

Yunusun fikrinc\u0259, bu narrativin yaranmas\u0131 Erm\u0259nistan\u0131n XX \u0259srin \u0259vv\u0259ll\u0259rind\u0259n b\u0259ri t\u0259bli\u011f etdiyi \u201c\u015e\u0259rqi Erm\u0259nistan\u201d v\u0259 \u201cB\u00f6y\u00fck Erm\u0259nistan\u201d kimi tarixi iddialar\u0131na reaksiya kimi d\u0259 qiym\u0259tl\u0259ndiril\u0259 bil\u0259r. O, bu narrativi \u201cg\u00fczg\u00fc obraz\u0131\u201d kimi xarakteriz\u0259 ed\u0259r\u0259k, Az\u0259rbaycan\u0131n Erm\u0259nistan\u0131n ke\u00e7mi\u015fd\u0259ki s\u0259hvl\u0259rini t\u0259krarlad\u0131\u011f\u0131n\u0131 vur\u011fulay\u0131r:<\/p>\n\n\n\n

\u201cBiz Erm\u0259nistan\u0131 t\u0259krar edirik. Onlar “B\u00f6y\u00fck Erm\u0259nistan” v\u0259 “Q\u0259rbi, \u015e\u0259rqi Erm\u0259nistan” kimi uydurma tarixi konseptl\u0259rl\u0259 regionda g\u0259rginlik yaratd\u0131lar. \u0130ndi Az\u0259rbaycan eyni s\u0259hvi t\u0259krarlay\u0131r v\u0259 bu, i\u015f\u011fal\u00e7\u0131 ritorika kimi q\u0259bul edilir. Bel\u0259 bir siyas\u0259t do\u011fru deyil v\u0259 olmamal\u0131d\u0131r\u201d.<\/em><\/p>\n\n\n\n

Beyn\u0259lxalq ara\u015fd\u0131rma\u00e7\u0131 Thomas de Waal da \u00f6z\u00fcn\u00fcn “Black Garden” kitab\u0131nda bu m\u0259s\u0259l\u0259y\u0259 toxunaraq bildirir ki, C\u0259nubi Qafqazda tarixi narrativl\u0259r \u00e7ox vaxt bir-birin\u0259 qar\u015f\u0131 \u201cg\u00fczg\u00fc obraz\u0131\u201d kimi inki\u015faf edir:<\/p>\n\n\n\n

\u201cAz\u0259rbaycan v\u0259 Erm\u0259nistan aras\u0131nda tarixi narrativl\u0259r bir-birini t\u0259krarlayan v\u0259 qar\u015f\u0131 t\u0259r\u0259fin iddialar\u0131na cavab olaraq formala\u015fan g\u00fczg\u00fc obrazlar\u0131d\u0131r. \u2018Q\u0259rbi Az\u0259rbaycan\u2019 termini d\u0259 bu kontekstd\u0259 erm\u0259ni narrativl\u0259rin\u0259 bir cavab kimi g\u00f6r\u00fcn\u00fcr\u201d.<\/em><\/p>\n\n\n

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\n\tAz\u0259rbaycanla Erm\u0259nistan aras\u0131nda s\u00fclh sazi\u015fi niy\u0259 imzalanm\u0131r? Bak\u0131 v\u0259 \u0130r\u0259van\u0131n bax\u0131\u015flar\u0131 harada toqqu\u015fur?\n<\/h2>\n\n

\n Elmar M\u0259mm\u0259dyarov deyir ki, Erm\u0259nistan Konstitusiyas\u0131nda Az\u0259rbaycan\u0131n \u0259razi b\u00fct\u00f6vl\u00fcy\u00fcn\u0259 qar\u015f\u0131 a\u00e7\u0131q iddialar var v\u0259 bu, g\u0259l\u0259c\u0259kd\u0259 s\u00fclh sazi\u015finin h\u00fcquqi q\u00fcvv\u0259sini sual alt\u0131na ala bil\u0259r\n<\/p>\n <\/a>\n <\/div>\n

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\n \n \"S\u00fclh\n <\/a>\n<\/figure>\n <\/div>\n <\/div>\n<\/article>\n\n\n\n

Arif Yunus deyir ki, ke\u00e7mi\u015fd\u0259 Az\u0259rbaycan Prezident Administrasiyas\u0131nda \u00e7al\u0131\u015fd\u0131\u011f\u0131 d\u00f6vrd\u0259 (1990-c\u0131 ill\u0259r) Qaraba\u011f m\u0259s\u0259l\u0259si il\u0259 ba\u011fl\u0131, o c\u00fcml\u0259d\u0259n \u201csoyq\u0131r\u0131m\u0131\u201d iddialar\u0131 v\u0259 tarixi narrativl\u0259rin siyasi al\u0259t kimi istifad\u0259si il\u0259 ba\u011fl\u0131 m\u00fczakir\u0259l\u0259rin apar\u0131ld\u0131\u011f\u0131n\u0131 bildirir. Yunus xat\u0131rlad\u0131r ki, o d\u00f6vrd\u0259 bu c\u00fcr ideyalar \u0259sas\u0259n marjinal qruplar t\u0259r\u0259find\u0259n d\u0259st\u0259kl\u0259nirdi, lakin r\u0259smi dair\u0259l\u0259rd\u0259 t\u0259nqid olunurdu.<\/p>\n\n\n\n

Yunus bu narrativl\u0259rin d\u00f6vl\u0259t t\u0259r\u0259find\u0259n maliyy\u0259l\u0259\u015fdiril\u0259r\u0259k sistemli \u015f\u0259kild\u0259 t\u0259bli\u011f edildiyini vur\u011fulay\u0131r. Onun fikrinc\u0259, \u201cQ\u0259rbi Az\u0259rbaycan \u0130cmas\u0131\u201d kimi t\u0259\u015fkilatlar\u0131n yarad\u0131lmas\u0131, d\u00f6vl\u0259t televiziyalar\u0131n\u0131n bu ideologiyan\u0131 yaymas\u0131 v\u0259 r\u0259smi s\u0259n\u0259dl\u0259rd\u0259 bu termin\u0259 yer verilm\u0259si narrativin siyasi al\u0259t\u0259 \u00e7evrildiyini g\u00f6st\u0259rir.<\/p>\n\n\n\n

Erm\u0259nistan\u0131n reaksiyalar\u0131 v\u0259 paralell\u0259r<\/h2>\n\n\n\n

Erm\u0259nistan t\u0259r\u0259fi \u201cQ\u0259rbi Az\u0259rbaycan\u201d narrativini k\u0259skin t\u0259nqid edir v\u0259 onu tarixi saxtala\u015fd\u0131rma v\u0259 \u0259razi iddialar\u0131 kimi qiym\u0259tl\u0259ndirir. Erm\u0259nistan Xarici \u0130\u015fl\u0259r Nazirliyinin 2023-c\u00fc il b\u0259yanat\u0131nda bu bar\u0259d\u0259 deyilir:<\/p>\n\n\n\n

\u201cAz\u0259rbaycan\u0131n \u2018Q\u0259rbi Az\u0259rbaycan\u2019 narrativi tarixi saxtala\u015fd\u0131rma c\u0259hdidir v\u0259 Erm\u0259nistan\u0131n \u0259razi b\u00fct\u00f6vl\u00fcy\u00fcn\u0259 qar\u015f\u0131 a\u00e7\u0131q t\u0259hdiddir. Bu, regionda s\u00fclh dan\u0131\u015f\u0131qlar\u0131n\u0131 z\u0259ifl\u0259tm\u0259k m\u0259qs\u0259di da\u015f\u0131y\u0131r\u201d.<\/em><\/p>\n\n\n\n

Erm\u0259ni tarix\u00e7isi v\u0259 siyasi \u015f\u0259rh\u00e7i Ri\u00e7ard Giragosiyan da bu narrativi Az\u0259rbaycan\u0131n revan\u015fist siyas\u0259tinin bir hiss\u0259si kimi d\u0259y\u0259rl\u0259ndirir:<\/p>\n\n\n\n

\u201cAz\u0259rbaycan\u0131n \u2018Q\u0259rbi Az\u0259rbaycan\u2019 ritorikas\u0131 Erm\u0259nistan\u0131n ke\u00e7mi\u015fd\u0259ki \u2018B\u00f6y\u00fck Erm\u0259nistan\u2019 iddialar\u0131n\u0131 xat\u0131rlad\u0131r. Bu, tarixi \u0259dal\u0259t axtar\u0131\u015f\u0131ndan \u00e7ox, siyasi t\u0259zyiq v\u0259 \u0259razi iddialar\u0131 \u00fc\u00e7\u00fcn istifad\u0259 olunur. Erm\u0259nistan bu s\u0259hvl\u0259rd\u0259n d\u0259rs alaraq bu c\u00fcr narrativl\u0259rd\u0259n imtina etdi, amma Az\u0259rbaycan indi eyni yolu tutur\u201d.<\/em><\/p>\n\n\n\n

Arif Yunus Erm\u0259nistan\u0131n son ill\u0259rd\u0259ki siyas\u0259tini m\u00fcsb\u0259t qiym\u0259tl\u0259ndirir v\u0259 ba\u015f nazir Nikol Pa\u015finyan\u0131n 2022-ci ild\u0259n etibar\u0259n \u201cB\u00f6y\u00fck Erm\u0259nistan\u201d v\u0259 \u201cQ\u0259rbi Erm\u0259nistan\u201d kimi uydurma tarixi narrativl\u0259rd\u0259n uzaqla\u015fd\u0131\u011f\u0131n\u0131 qeyd edir:<\/p>\n\n\n\n

\u201cPa\u015finyan Erm\u0259nistan\u0131 tarixi fantaziyalardan xilas etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. O, “B\u00f6y\u00fck Erm\u0259nistan” kimi iddialardan imtina ed\u0259r\u0259k \u00f6lk\u0259ni real siyasi z\u0259min\u0259 qaytar\u0131r. Amma Az\u0259rbaycan t\u0259\u0259ss\u00fcf ki, \u0259ks istiqam\u0259td\u0259 gedir v\u0259 “Q\u0259rbi Az\u0259rbaycan” narrativi il\u0259 i\u015f\u011fal\u00e7\u0131 ritorikan\u0131 g\u00fccl\u0259ndirir\u201d.<\/em><\/p>\n\n\n\n

T\u00fcrkiy\u0259 il\u0259 ba\u011flant\u0131lar<\/h2>\n\n\n\n

Arif Yunus \u201cQ\u0259rbi Az\u0259rbaycan\u201d narrativinin T\u00fcrkiy\u0259 il\u0259 \u0259laq\u0259l\u0259rini d\u0259 t\u0259hlil edir. O, Az\u0259rbaycan\u0131n bu narrativi t\u0259bli\u011f ed\u0259rk\u0259n T\u00fcrkiy\u0259nin \u201cneoosmanl\u0131\u201d siyas\u0259tind\u0259n ilham ald\u0131\u011f\u0131n\u0131 v\u0259 bu ritorikan\u0131n T\u00fcrkiy\u0259nin regionda t\u0259sirini art\u0131rmaq strategiyas\u0131 il\u0259 uy\u011funla\u015fd\u0131\u011f\u0131n\u0131 bildirir.<\/p>\n\n\n\n

T\u00fcrkiy\u0259nin d\u0259st\u0259yi il\u0259 Az\u0259rbaycan\u0131n bu narrativi daha geni\u015f regional kontekstd\u0259 t\u0259bli\u011f etm\u0259si Erm\u0259nistan t\u0259r\u0259find\u0259n d\u0259 narahatl\u0131qla qar\u015f\u0131lan\u0131r. Erm\u0259ni t\u0259hlil\u00e7i Tigran Qrigoryan bu bar\u0259d\u0259 bel\u0259 deyir:<\/p>\n\n\n\n

\u201cAz\u0259rbaycan\u0131n \u2018Q\u0259rbi Az\u0259rbaycan\u2019 narrativi T\u00fcrkiy\u0259nin regionda t\u0259sirini art\u0131rmaq strategiyas\u0131n\u0131n bir hiss\u0259si kimi g\u00f6r\u00fcn\u00fcr. Bu, sad\u0259c\u0259 Az\u0259rbaycan\u0131n daxili siyas\u0259ti il\u0259 m\u0259hdudla\u015fm\u0131r, h\u0259m d\u0259 T\u00fcrkiy\u0259nin Erm\u0259nistana qar\u015f\u0131 t\u0259zyiq siyas\u0259tini d\u0259st\u0259kl\u0259yir\u201d.<\/em><\/p>\n\n\n

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\n\tBak\u0131 t\u0259qdim olunan s\u00fcbutlara baxmayaraq, Erm\u0259nistan\u0131n c\u0259nubundak\u0131 k\u0259ndin at\u0259\u015f\u0259 tutulmas\u0131n\u0131 t\u0259kzib edir\n<\/h2>\n\n

\n S\u00fcnik vilay\u0259tinin Xoznavar k\u0259ndind\u0259 ya\u015fay\u0131\u015f evi z\u0259d\u0259l\u0259nib. Bak\u0131 is\u0259 deyir ki, Az\u0259rbaycan ordusunun b\u00f6lm\u0259l\u0259ri he\u00e7 vaxt m\u00fclki \u015f\u0259xsl\u0259r\u0259 v\u0259 obyektl\u0259r\u0259 at\u0259\u015f a\u00e7m\u0131r.\n<\/p>\n <\/a>\n <\/div>\n

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\n \n \"\"\n <\/a>\n<\/figure>\n <\/div>\n <\/div>\n<\/article>\n\n\n\n

Beyn\u0259lxalq narahatl\u0131qlar v\u0259 s\u00fclh prosesin\u0259 t\u0259sirl\u0259r<\/h2>\n\n\n\n

\u201cQ\u0259rbi Az\u0259rbaycan\u201d narrativinin beyn\u0259lxalq ictimaiyy\u0259td\u0259 yaratd\u0131\u011f\u0131 narahatl\u0131qlar onun potensial revan\u015fist v\u0259 i\u015f\u011fal\u00e7\u0131 t\u0259sirl\u0259ri il\u0259 ba\u011fl\u0131d\u0131r. Beyn\u0259lxalq B\u00f6hran Qrupu (International Crisis Group) 2024-c\u00fc il hesabat\u0131nda qeyd edir:<\/p>\n\n\n\n

\u201cAz\u0259rbaycan\u0131n \u2018Q\u0259rbi Az\u0259rbaycan\u2019 narrativi Erm\u0259nistanda t\u0259hl\u00fck\u0259sizlik narahatl\u0131qlar\u0131n\u0131 art\u0131r\u0131r v\u0259 s\u00fclh dan\u0131\u015f\u0131qlar\u0131n\u0131 \u00e7\u0259tinl\u0259\u015fdirir. Bu, Erm\u0259nistan\u0131n \u0259razi b\u00fct\u00f6vl\u00fcy\u00fcn\u0259 dair suallar do\u011furur v\u0259 regionda etimad\u0131 z\u0259ifl\u0259dir\u201d.<\/em><\/p>\n\n\n\n

AB\u015e-d\u0259 yerl\u0259\u015f\u0259n Atlantik \u015euras\u0131n\u0131n eksperti Metyu Brayza da bu narrativin s\u00fclh prosesin\u0259 z\u0259r\u0259r verdiyini vur\u011fulay\u0131r:<\/p>\n\n\n\n

\u201cAz\u0259rbaycan\u0131n “Q\u0259rbi Az\u0259rbaycan” ritorikas\u0131 s\u00fclh dan\u0131\u015f\u0131qlar\u0131n\u0131 z\u0259ifl\u0259dir v\u0259 Erm\u0259nistanda t\u0259hl\u00fck\u0259sizlik qorxular\u0131n\u0131 art\u0131r\u0131r. Bu, regionda sabitliy\u0259 xidm\u0259t etm\u0259k \u0259v\u0259zin\u0259 g\u0259rginliyi art\u0131r\u0131r\u201d.<\/em><\/p>\n\n\n\n

Arif Yunus \u201cQ\u0259rbi Az\u0259rbaycan\u201d termininin Erm\u0259nistanda, el\u0259c\u0259 d\u0259 Avropa v\u0259 AB\u015e-da neqativ reaksiya do\u011furmas\u0131n\u0131 v\u0259 Az\u0259rbaycan\u0131n ittiham olunmas\u0131n\u0131 sor\u011fulay\u0131r v\u0259 deyir ki, burada s\u00f6hb\u0259t n\u0259 erm\u0259nil\u0259rd\u0259n, n\u0259 d\u0259 onlar\u0131n h\u00fcquqlar\u0131ndan gedir. <\/p>\n\n\n\n

“\u018fg\u0259r Az\u0259rbaycan r\u0259hb\u0259rliyi do\u011frudan da bu m\u0259s\u0259l\u0259ni g\u00fcnd\u0259m\u0259 g\u0259tirir v\u0259 bildirirs\u0259 ki, vaxtil\u0259 Erm\u0259nistanda ya\u015fam\u0131\u015f az\u0259rbaycanl\u0131lar \u00f6z yurdlar\u0131na qay\u0131tmal\u0131d\u0131r, bu, yaln\u0131z s\u00fclh dan\u0131\u015f\u0131qlar\u0131 \u00e7\u0259r\u00e7iv\u0259sind\u0259 v\u0259 qar\u015f\u0131l\u0131ql\u0131 \u015f\u0259kild\u0259 h\u0259ll olunmal\u0131d\u0131r.<\/em><\/p>\n\n\n\n

\u00c7\u00fcnki tarix\u0259n Az\u0259rbaycanda<\/em> – Bak\u0131da, Sumqay\u0131tda, G\u0259nc\u0259d\u0259 v\u0259 dig\u0259r \u015f\u0259h\u0259rl\u0259rd\u0259 erm\u0259nil\u0259r ya\u015fay\u0131blar. \u018fg\u0259r bu g\u00fcn onlar h\u0259min \u0259razil\u0259r\u0259 ged\u0259 bilirl\u0259rs\u0259, Erm\u0259nistanda da az\u0259rbaycanl\u0131lar\u0131n qay\u0131d\u0131\u015f\u0131 h\u00fcquqi v\u0259 ictimai bax\u0131mdan m\u00fcmk\u00fcn olmal\u0131d\u0131r. Lakin bu, yaln\u0131z iki \u0259sas \u015f\u0259rt daxilind\u0259 ba\u015f ver\u0259 bil\u0259r: birincisi, t\u0259r\u0259fl\u0259r aras\u0131nda s\u00fclh sazi\u015fi imzalanmal\u0131, ikincisi is\u0259 proses tam \u015f\u0259kild\u0259 k\u00f6n\u00fcll\u00fcl\u00fck prinsipi \u0259sas\u0131nda apar\u0131lmal\u0131d\u0131r. Nec\u0259 ki, erm\u0259ni t\u0259r\u0259fi m\u0259cburiyy\u0259t\u0259 qar\u015f\u0131 \u00e7\u0131x\u0131rsa, az\u0259rbaycanl\u0131lar\u0131n da yaln\u0131z \u00f6z irad\u0259l\u0259ri il\u0259 qay\u0131tmas\u0131 vacibdir.<\/em><\/p>\n\n\n\n

B\u0259zil\u0259ri \u201cQ\u0259rbi Az\u0259rbaycan\u201d m\u0259s\u0259l\u0259sini Z\u0259ng\u0259zur d\u0259hlizi il\u0259 \u0259laq\u0259l\u0259ndirir. Halbuki bu, \u0259slind\u0259 kommunikasiya m\u0259s\u0259l\u0259sidir. Erm\u0259nistan t\u0259r\u0259fi d\u0259f\u0259l\u0259rl\u0259 bildirib ki, n\u0259qliyyat yollar\u0131n\u0131n a\u00e7\u0131lmas\u0131na qar\u015f\u0131 deyil. Sovet d\u00f6vr\u00fcnd\u0259 oldu\u011fu kimi, bu g\u00fcn d\u0259 C\u0259nubi Qafqaz d\u0259mir yollar\u0131 sistemi \u00e7\u0259r\u00e7iv\u0259sind\u0259 iki mar\u015frut – biri Nax\u00e7\u0131vana (Mehri zonas\u0131 il\u0259), dig\u0259ri is\u0259 \u015fimaldan, Qazax istiqam\u0259tind\u0259n – f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259 bil\u0259r. Bu mar\u015frutlar bir-birini tamamlayaraq regionda qar\u015f\u0131l\u0131ql\u0131 \u0259laq\u0259ni g\u00fccl\u0259ndir\u0259 bil\u0259r.<\/em><\/p>\n\n\n\n

Burada \u0259sas m\u0259qs\u0259d yollar\u0131n birt\u0259r\u0259fli deyil, ikit\u0259r\u0259fli i\u015fl\u0259m\u0259sidir. Az\u0259rbaycan qatar v\u0259 avtomobill\u0259ri Nax\u00e7\u0131vana ke\u00e7\u0259 bildiyi kimi, Erm\u0259nistan t\u0259r\u0259fi d\u0259 h\u0259min yollardan istifad\u0259 ed\u0259r\u0259k Rusiyaya, \u0130rana v\u0259 dig\u0259r istiqam\u0259tl\u0259r\u0259 \u00e7\u0131x\u0131\u015f \u0259ld\u0259 etm\u0259lidir. Bu, qar\u015f\u0131l\u0131ql\u0131 fayda \u0259sas\u0131nda t\u0259nziml\u0259nm\u0259lidir.<\/em><\/p>\n\n\n\n

\u018fg\u0259r do\u011frudan da Az\u0259rbaycan-Erm\u0259nistan m\u00fcnasib\u0259tl\u0259rind\u0259n s\u00f6hb\u0259t gedirs\u0259, bu, h\u0259r iki t\u0259r\u0259fin h\u00fcquqlar\u0131n\u0131 n\u0259z\u0259r\u0259 alan ikit\u0259r\u0259fli yana\u015fma t\u0259l\u0259b edir. \u018fg\u0259r Az\u0259rbaycan r\u0259smi \u015f\u0259kild\u0259 deportasiya olunmu\u015f az\u0259rbaycanl\u0131lar\u0131n Erm\u0259nistana qay\u0131d\u0131\u015f\u0131n\u0131 g\u00fcnd\u0259m\u0259 g\u0259tirirs\u0259, bu, birt\u0259r\u0259fli t\u0259l\u0259bl\u0259r \u0259sas\u0131nda yox, qar\u015f\u0131l\u0131ql\u0131 g\u00fcz\u0259\u015ftl\u0259r v\u0259 h\u00fcquqi \u00e7\u0259r\u00e7iv\u0259d\u0259 h\u0259yata ke\u00e7irilm\u0259lidir.<\/em> Bu, h\u0259m d\u0259 Erm\u0259nistan\u0131n \u00f6z daxilind\u0259 uy\u011fun ictimai v\u0259 h\u00fcquqi m\u00fchiti yaratmas\u0131n\u0131 t\u0259l\u0259b edir.<\/em><\/p>\n\n\n

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\n\t"S\u00fclh\u00fcn qiym\u0259ti": Bak\u0131 niy\u0259 m\u00fcqavil\u0259 imzalama\u011f\u0131 uzad\u0131r \u2013 \u0130r\u0259vandan bax\u0131\u015f\n<\/h2>\n\n

\n Politoloq Areq Ko\u00e7inyan\u0131n fikrinc\u0259, sazi\u015fin imzalanmas\u0131na mane olan amill\u0259r “r\u0259smi Bak\u0131n\u0131n bar\u0131\u015fmazl\u0131\u011f\u0131, m\u0259ntiqsiz t\u0259l\u0259bl\u0259ri v\u0259 d\u00fc\u015fm\u0259n\u00e7ilik ritorikas\u0131d\u0131r”\n<\/p>\n <\/a>\n <\/div>\n

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\n \n \"\"\n <\/a>\n<\/figure>\n <\/div>\n <\/div>\n<\/article>\n\n\n\n

B\u0259zi beyn\u0259lxalq dair\u0259l\u0259r \u201cQ\u0259rbi Az\u0259rbaycan\u201d terminini t\u0259hdid kimi qiym\u0259tl\u0259ndirir v\u0259 onu revan\u015fist niyy\u0259tl\u0259rl\u0259 ba\u011flay\u0131r. Halbuki eyni zamanda Erm\u0259nistanda \u201c\u015e\u0259rqi Erm\u0259nistan\u201d kimi terminl\u0259r ill\u0259rl\u0259 istifad\u0259 olunub v\u0259 Az\u0259rbaycan\u0131n \u0259razi b\u00fct\u00f6vl\u00fcy\u00fcn\u0259 qar\u015f\u0131 iddialar\u0131 ehtiva edib. \u018fg\u0259r bir t\u0259r\u0259fin tarixi yadda\u015fa \u0259saslanan terminl\u0259rd\u0259n istifad\u0259si q\u0259bul edilirs\u0259, dig\u0259r t\u0259r\u0259f\u0259 eyni h\u00fcquq niy\u0259 tan\u0131nmamal\u0131d\u0131r?<\/em><\/p>\n\n\n\n

Beyn\u0259lxalq t\u0259cr\u00fcb\u0259 g\u00f6st\u0259rir ki, bu kimi m\u0259s\u0259l\u0259l\u0259r h\u00fcquqi v\u0259 siyasi mexanizml\u0259rl\u0259, qar\u015f\u0131l\u0131ql\u0131 etimad v\u0259 dialoq \u0259sas\u0131nda h\u0259ll olunmal\u0131d\u0131r. M\u0259s\u0259l\u0259n, Xorvatiya v\u0259 Serbiya aras\u0131nda m\u00fcnaqi\u015f\u0259d\u0259n sonra bir s\u0131ra serbl\u0259r geri qay\u0131td\u0131. \u0130kinci D\u00fcnya M\u00fcharib\u0259sind\u0259n sonra da Pol\u015fa il\u0259 Almaniya aras\u0131nda ox\u015far prosesl\u0259r ba\u015f verib. Bu m\u0259s\u0259l\u0259l\u0259r \u00e7ox zaman x\u00fcsusi komissiyalar vasit\u0259sil\u0259 v\u0259 ill\u0259r boyu davam ed\u0259n etimad quruculu\u011fu il\u0259 h\u0259ll olunur.<\/em><\/p>\n\n\n\n

N\u0259tic\u0259 etibaril\u0259, \u0259g\u0259r Az\u0259rbaycan bu prosesi h\u0259qiq\u0259t\u0259n ba\u015flatmaq niyy\u0259tind\u0259dirs\u0259, m\u0259s\u0259l\u0259ni daxili siyasi ritorika al\u0259tin\u0259 \u00e7evirm\u0259d\u0259n, ciddi yana\u015fma s\u0259rgil\u0259m\u0259lidir. Erm\u0259nistan da \u00f6z n\u00f6vb\u0259sind\u0259 konstruktiv m\u00f6vqe tutmal\u0131 v\u0259 qar\u015f\u0131l\u0131ql\u0131 h\u00fcquqlar\u0131 tan\u0131ma\u011fa haz\u0131r oldu\u011funu g\u00f6st\u0259rm\u0259lidir. Yaln\u0131z bu halda uzunm\u00fcdd\u0259tli, sabit v\u0259 qar\u015f\u0131l\u0131ql\u0131 faydal\u0131 m\u00fcnasib\u0259tl\u0259r m\u00fcmk\u00fcn ola bil\u0259r. \u018fks t\u0259qdird\u0259, birt\u0259r\u0259fli ritorika v\u0259 populizm v\u0259ziyy\u0259ti daha da g\u0259rginl\u0259\u015fdir\u0259 bil\u0259r”.<\/em><\/p>\n\n\n\n

“Tarix\u0259 deyil, s\u00fclh\u0259 xidm\u0259t etm\u0259li siyas\u0259t”<\/h2>\n\n\n\n

Arif Yunusun dedikl\u0259ri \u201cQ\u0259rbi Az\u0259rbaycan\u201d narrativinin tarixi \u0259dal\u0259t axtar\u0131\u015f\u0131ndan \u00e7ox, daxili siyasi m\u0259qs\u0259dl\u0259r\u0259, xarici t\u0259zyiq al\u0259tin\u0259 v\u0259 i\u015f\u011fal\u00e7\u0131 ritorikaya xidm\u0259t etdiyini g\u00f6st\u0259rir. Yunusun s\u00f6zl\u0259ri il\u0259 yekunla\u015fd\u0131rd\u0131qda:<\/p>\n\n\n\n

\u201cTarixi iddialar s\u00fclh\u0259 xidm\u0259t etm\u0259dikd\u0259, onlar yaln\u0131z g\u0259rginlik v\u0259 m\u00fcnaqi\u015f\u0259 m\u0259nb\u0259yin\u0259 \u00e7evrilir. Az\u0259rbaycan v\u0259 Erm\u0259nistan regionda sabitlik ist\u0259yirs\u0259, tarixi manipulyasiyalardan uzaq durmal\u0131 v\u0259 s\u00fclh\u0259 y\u00f6n\u0259lmi\u015f siyas\u0259t y\u00fcr\u00fctm\u0259lidir. “Q\u0259rbi Az\u0259rbaycan” narrativi i\u015f\u011fal\u00e7\u0131 ritorika kimi q\u0259bul edilir v\u0259 bu, regionun g\u0259l\u0259c\u0259yi \u00fc\u00e7\u00fcn t\u0259hl\u00fck\u0259lidir\u201d.<\/p>\n\n\n\n

Erm\u0259nistan t\u0259r\u0259finin bu narrativi tarixi saxtala\u015fd\u0131rma v\u0259 \u0259razi iddias\u0131 kimi qiym\u0259tl\u0259ndirm\u0259si, beyn\u0259lxalq ictimaiyy\u0259tin is\u0259 s\u00fclh prosesin\u0259 z\u0259r\u0259r kimi g\u00f6rm\u0259si bu narrativin regionda yaratd\u0131\u011f\u0131 g\u0259rginliyi a\u00e7\u0131q \u015f\u0259kild\u0259 ortaya qoyur. Az\u0259rbaycan\u0131n bu siyas\u0259td\u0259n imtina ed\u0259r\u0259k daha konstruktiv v\u0259 s\u00fclh\u0259 y\u00f6n\u0259lmi\u015f bir yana\u015fma q\u0259bul etm\u0259si regionun sabitliyi \u00fc\u00e7\u00fcn vacibdir.<\/p>\n\n\n

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\n\tS\u00fclh sazi\u015fi h\u0259l\u0259 imzalanmay\u0131b, at\u0259\u015fk\u0259s pozuntular\u0131 is\u0259 davam edir – \u0130NFOQRAF\u0130KA\n<\/h2>\n\n

\n S\u00fclh sazi\u015finin m\u0259tninin raz\u0131la\u015fd\u0131r\u0131lmas\u0131ndan ba\u015flayaraq 30 may tarixind\u0259 q\u0259d\u0259r h\u0259r iki t\u0259r\u0259f at\u0259\u015fk\u0259sin pozulmas\u0131 il\u0259 ba\u011fl\u0131 \u00fcmumilikd\u0259 37 d\u0259f\u0259 m\u0259lumat yay\u0131b\n<\/p>\n <\/a>\n <\/div>\n

\n
\n \n \"Az\u0259rbaycan-Erm\u0259nistan\n <\/a>\n<\/figure>\n <\/div>\n <\/div>\n<\/article>\n\n\n\n

Q\u0259rbi Az\u0259rbaycan narrativi<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

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