{"id":6599,"date":"2017-09-10T00:00:00","date_gmt":"2017-09-09T20:00:00","guid":{"rendered":"http:\/\/jam-news.net\/az\/qarabag-munaqis%c9%99sind%c9%99-sulh-haqqinda-dialoq-cay-ic%c9%99-ic%c9%99\/"},"modified":"2021-11-05T15:20:47","modified_gmt":"2021-11-05T11:20:47","slug":"qarabag-munaqis%c9%99sind%c9%99-sulh-haqqinda-dialoq-cay-ic%c9%99-ic%c9%99","status":"publish","type":"post","link":"https:\/\/jam-news.net\/az\/qarabag-munaqis%c9%99sind%c9%99-sulh-haqqinda-dialoq-cay-ic%c9%99-ic%c9%99\/","title":{"rendered":"Qaraba\u011f m\u00fcnaqi\u015f\u0259sind\u0259 s\u00fclh haqq\u0131nda dialoq \u2013 \u00e7ay i\u00e7\u0259-i\u00e7\u0259"},"content":{"rendered":"

– Avropa n<\/span>\u0259<\/span>dir? Avropa \u0130ttifaq\u0131 n<\/span>\u0259<\/span>dir? \u00a0<\/span><\/span><\/em><\/p>\n

– Avropa \u0130ttifaq\u0131 demokratiyad\u0131r. <\/span><\/em><\/p>\n

– Bu, h<\/span>\u0259<\/span>m d<\/span>\u0259<\/span> t<\/span>\u0259<\/span>min olunmu\u015f h<\/span>\u0259<\/span>yat, insan haqlar\u0131n\u0131n qorunmas\u0131d\u0131r. <\/span><\/span><\/em><\/p>\n

– A\u0130-y<\/span>\u0259<\/span> daxil olmaq demokratiyaya ke\u00e7idd<\/span>\u0259<\/span>n daha \u00e7ox, demokratiyadan b\u00fcrokratiyaya ke\u00e7iddir. \u00a0<\/span><\/span><\/em><\/p>\n

– Avropan\u0131n hans\u0131 hiss<\/span>\u0259<\/span>si t<\/span>\u0259<\/span>min olunmu\u015fdur ki? V<\/span>\u0259<\/span> biz t<\/span>\u0259<\/span>min olunmu\u015f h<\/span>\u0259<\/span>yat\u0131 Avropa adland\u0131r\u0131r\u0131qsa, onda Avropa qit<\/span>\u0259<\/span>sinin hans\u0131 hiss<\/span>\u0259<\/span>si bizim \u00fc\u00e7\u00fcn Avropad\u0131r? Slovakiya, Xorvatiya v<\/span>\u0259<\/span> Rum\u0131niya bizim \u00fc\u00e7\u00fcn Avropad\u0131r, yoxsa ancaq Fransa, Almaniya v<\/span>\u0259<\/span> \u0130taliya? <\/span><\/span><\/em><\/p>\n

– D<\/span>ey<\/span>\u0259<\/span>c<\/span>\u0259<\/span>m ki, Avropa v<\/span>\u0259<\/span>hd<\/span>\u0259<\/span>td<\/span>\u0259<\/span> m\u00fcxt<\/span>\u0259<\/span>liflikdir. <\/span><\/span><\/em><\/p>\n

Go to top<\/a><\/div><\/p>\n

B <\/span> u c\u00fcr \u201cbreynstormiql<\/span>\u0259<\/span>ri\u201d \u201cQafqaz \u0130nstitutunda \u00e7ay s\u00fcfr<\/span>\u0259<\/span>si\u201d adlanan t<\/span>\u0259<\/span>dbirl<\/span>\u0259<\/span>rd<\/span>\u0259<\/span> m\u00fc\u015fahid<\/span>\u0259<\/span> etm<\/span>\u0259<\/span>k olar. Burada m\u00fcxt<\/span>\u0259<\/span>lif m<\/span>\u0259<\/span>s<\/span>\u0259<\/span>l<\/span>\u0259<\/span>l<\/span>\u0259<\/span>r m\u00fczakir<\/span>\u0259<\/span> olunur \u2013 \u00e7ox sad<\/span>\u0259<\/span> g\u00f6r\u00fcn<\/span>\u0259<\/span>n suallardan daha m\u00fcr<\/span>\u0259<\/span>kk<\/span>\u0259<\/span>b, birm<\/span>\u0259<\/span>nal\u0131 olmayan m<\/span>\u0259<\/span>s<\/span>\u0259<\/span>l<\/span>\u0259<\/span>l<\/span>\u0259<\/span>r<\/span>\u0259<\/span> q<\/span>\u0259<\/span>d<\/span>\u0259<\/span>r. <\/span>\u018f<\/span>sas\u0131 odur ki, b\u00fct\u00fcn m\u00fczakir<\/span>\u0259<\/span> m\u00f6vzular\u0131 m\u00fcnaqi\u015f<\/span>\u0259<\/span>yl<\/span>\u0259<\/span> ba\u011fl\u0131 olur: etnosiyasi m\u00fcnaqi\u015f<\/span>\u0259<\/span>l<\/span>\u0259<\/span>r nec<\/span>\u0259<\/span> yaran\u0131r v<\/span>\u0259<\/span> inki\u015faf edir, m<\/span>\u0259<\/span>d<\/span>\u0259<\/span>niyy<\/span>\u0259<\/span>tl<\/span>\u0259<\/span>r v<\/span>\u0259<\/span> m\u00fcnaqi\u015f<\/span>\u0259<\/span>l<\/span>\u0259<\/span>r aras\u0131nda hans\u0131 qar\u015f\u0131l\u0131ql\u0131 <\/span>\u0259<\/span>laq<\/span>\u0259<\/span> var, Avropan\u0131n m\u00fcxt<\/span>\u0259<\/span>lifliyi v<\/span>\u0259<\/span> ona xas m\u00fcnaqi\u015f<\/span>\u0259<\/span>l<\/span>\u0259<\/span>ri h<\/span>\u0259<\/span>ll etm<\/span>\u0259<\/span>k \u00fcsullar\u0131… <\/span><\/p>\n

B\u00fct\u00fcn suallar\u0131 g\u00f6r\u00fc\u015f i\u015ftirak\u00e7\u0131lar\u0131na <\/span>\u0259<\/span>vv<\/span>\u0259<\/span>lc<\/span>\u0259<\/span> politoloq, Qafqaz \u0130nstitutunun direktoru Aleksandr \u0130skandaryan verir. Auditoriyadan cavablar alan kimi, qar\u015f\u0131l\u0131ql\u0131 suallar verir: g\u00f6zl<\/span>\u0259<\/span>nilm<\/span>\u0259<\/span>z, k<\/span>\u0259<\/span>skin, sanki g\u00f6zl<\/span>\u0259<\/span>rd<\/span>\u0259<\/span>n p<\/span>\u0259<\/span>rd<\/span>\u0259<\/span>ni a\u00e7an – v<\/span>\u0259<\/span> s\u00f6hb<\/span>\u0259<\/span>t i\u015ftirak\u00e7\u0131lar\u0131, daha do\u011frusu, onlar\u0131n d\u00fcnya d<\/span>\u0259<\/span>rki v<\/span>\u0259<\/span> hans\u0131sa m<\/span>\u0259<\/span>s<\/span>\u0259<\/span>l<\/span>\u0259<\/span>l<\/span>\u0259<\/span>r<\/span>\u0259<\/span> m\u00fcnasib<\/span>\u0259<\/span>ti laboratoriyadak\u0131 kimi dayan\u0131ql\u0131l\u0131q s\u0131na\u011f\u0131ndan ke\u00e7ir. <\/span><\/p>\n

\"\"<\/p>\n

Foto: Qrant Marinosyan<\/p>\n

\u201cBu, \u00f6z\u00fcn<\/span>\u0259<\/span>m<\/span>\u0259<\/span>xsus \u201c\u00e7ay s\u00fcfr<\/span>\u0259<\/span>si\u201d adl\u0131 format\u0131 Qafqaz \u0130nstitutunda fikirl<\/span>\u0259<\/span>\u015fib tap\u0131blar. Onu Britaniyan\u0131n Erm<\/span>\u0259<\/span>nistandak\u0131 s<\/span>\u0259<\/span>firliyi \u201cBirl<\/span>\u0259<\/span>\u015fmi\u015f Krall\u0131\u011f\u0131n M\u00fcnaqi\u015f<\/span>\u0259<\/span>, T<\/span>\u0259<\/span>hl\u00fck<\/span>\u0259<\/span>sizlik v<\/span>\u0259<\/span> Sabitlik Fondu\u201dnun (United Kingdom Conflict, Security and Stability Fund) maliyy<\/span>\u0259<\/span>l<\/span>\u0259<\/span>\u015fdirm<\/span>\u0259<\/span>si \u00e7<\/span>\u0259<\/span>r\u00e7iv<\/span>\u0259<\/span>sind<\/span>\u0259<\/span> d<\/span>\u0259<\/span>st<\/span>\u0259<\/span>kl<\/span>\u0259<\/span>yib.\u00a0<\/span>\u0130\u015f g\u00fcn\u00fcnd<\/span>\u0259<\/span>n sonra burada m\u00fcxt<\/span>\u0259<\/span>lif pe\u015f<\/span>\u0259<\/span>l<\/span>\u0259<\/span>ri v<\/span>\u0259<\/span> maraqlar\u0131 olan g<\/span>\u0259<\/span>ncl<\/span>\u0259<\/span>r topla\u015f\u0131r: t<\/span>\u0259<\/span>l<\/span>\u0259<\/span>b<\/span>\u0259<\/span>l<\/span>\u0259<\/span>rd<\/span>\u0259<\/span>n tutmu\u015f \u00f6z sah<\/span>\u0259<\/span>l<\/span>\u0259<\/span>rind<\/span>\u0259<\/span> p\u00fcxt<\/span>\u0259<\/span>l<\/span>\u0259<\/span>\u015f<\/span>\u0259<\/span>n pe\u015f<\/span>\u0259<\/span>karlara q<\/span>\u0259<\/span>d<\/span>\u0259<\/span>r, aralar\u0131nda jurnalistl<\/span>\u0259<\/span>r, politoloqlar, \u015f<\/span>\u0259<\/span>rq\u015f\u00fcnaslar, beyn<\/span>\u0259<\/span>lxalq m\u00fcnasib<\/span>\u0259<\/span>tl<\/span>\u0259<\/span>r m\u00fct<\/span>\u0259<\/span>x<\/span>\u0259<\/span>ssisl<\/span>\u0259<\/span>ri v<\/span>\u0259<\/span> h<\/span>\u0259<\/span>tta s<\/span>\u0259<\/span>n<\/span>\u0259<\/span>t\u015f\u00fcnaslar da var. \u0130\u015fd<\/span>\u0259<\/span>n sonra \u00e7ay s\u00fcfr<\/span>\u0259<\/span>sik xo\u015fdur, eyni zamanda da maraql\u0131 m\u00fchazir<\/span>\u0259<\/span>ni dinl<\/span>\u0259<\/span>m<\/span>\u0259<\/span>k faydal\u0131d\u0131r. <\/span><\/p>\n

\u0130ki saat s\u00fcr<\/span>\u0259<\/span>n s\u00f6hb<\/span>\u0259<\/span>t zaman\u0131 i\u015ftirak\u00e7\u0131lar\u0131n stereotipl<\/span>\u0259<\/span>ri tamamil<\/span>\u0259<\/span> da\u011f\u0131lmasa da, silk<\/span>\u0259<\/span>l<\/span>\u0259<\/span>nir, h<\/span>\u0259<\/span>qiq<\/span>\u0259<\/span>tin g\u00f6z\u00fcn\u00fcn i\u00e7in<\/span>\u0259<\/span> yeni n<\/span>\u0259<\/span>z<\/span>\u0259<\/span>rl<\/span>\u0259<\/span> baxmaq imkan\u0131 yaran\u0131r. \u00d6z t<\/span>\u0259<\/span>r<\/span>\u0259<\/span>fimd<\/span>\u0259<\/span>n, bu diskussiyalar\u0131n daimi i\u015ftirak\u00e7\u0131s\u0131 kimi a\u015fa\u011f\u0131dak\u0131lar\u0131 dey<\/span>\u0259<\/span> bil<\/span>\u0259<\/span>r<\/span>\u0259<\/span>m: b<\/span>\u0259<\/span>z<\/span>\u0259<\/span>n el<\/span>\u0259<\/span> olur ki, i\u00e7in<\/span>\u0259<\/span> bo\u015fluq \u00e7\u00f6k\u00fcr, amma sonradan hiss edirs<\/span>\u0259<\/span>n ki, bu vakuum m\u00fcnaqi\u015f<\/span>\u0259<\/span>l<\/span>\u0259<\/span>r, Avropa, m<\/span>\u0259<\/span>d<\/span>\u0259<\/span>niyy<\/span>\u0259<\/span>t v<\/span>\u0259<\/span> s. haqq\u0131nda yeni kontentl<\/span>\u0259<\/span> dolur. A\u011f\u0131r i\u015f g\u00fcn\u00fcnd<\/span>\u0259<\/span>n sonra bu, \u00e7ox da maraql\u0131 istirah<\/span>\u0259<\/span>t \u00fcsuludur. <\/span><\/p>\n

\n

\n <\/i>\u201c\u00c7ay i\u00e7ib, \u00f6yr<\/span>\u0259<\/span>nirik\u201d, – Qafqaz \u0130nstitutunda layih<\/span>\u0259<\/span> i\u015ftirak\u00e7\u0131lar\u0131 \u00f6zl<\/span>\u0259<\/span>rinin ax\u015fam g\u00f6r\u00fc\u015fl<\/span>\u0259<\/span>ri bar<\/span>\u0259<\/span>d<\/span>\u0259<\/span> bel<\/span>\u0259<\/span> deyirl<\/span>\u0259<\/span>r<\/span><\/span><\/em>\n <\/div>\n <\/p>\n

Go to top<\/a><\/div><\/p>\n

B <\/span> ununla bel<\/span>\u0259<\/span>, \u201c\u00e7ay s\u00fcfr<\/span>\u0259<\/span>si\u201d daha geni\u015f bir layih<\/span>\u0259<\/span>nin yaln\u0131z bir hiss<\/span>\u0259<\/span>sidir, onun da m<\/span>\u0259<\/span>qs<\/span>\u0259<\/span>di \u201cQaraba\u011f m\u00fcnaqi\u015f<\/span>\u0259<\/span>sind<\/span>\u0259<\/span> Erm<\/span>\u0259<\/span>nistan v<\/span>\u0259<\/span> Qaraba\u011fda c<\/span>\u0259<\/span>miyy<\/span>\u0259<\/span>tl<\/span>\u0259<\/span>r v<\/span>\u0259<\/span> elitalar s<\/span>\u0259<\/span>viyy<\/span>\u0259<\/span>sind<\/span>\u0259<\/span> s\u00fclh haqq\u0131nda dialoqun yarad\u0131lmas\u0131d\u0131r\u201d. Ba\u015fqa s\u00f6zl<\/span>\u0259<\/span> des<\/span>\u0259<\/span>k, bu, Qaraba\u011f m\u00fcnaqi\u015f<\/span>\u0259<\/span>si zonas\u0131nda 2016-c\u0131 ild<\/span>\u0259<\/span> aprel d\u00f6y\u00fc\u015fl<\/span>\u0259<\/span>rind<\/span>\u0259<\/span>n sonra z<\/span>\u0259<\/span>ifl<\/span>\u0259<\/span>y<\/span>\u0259<\/span>n v<\/span>\u0259<\/span> yerini h<\/span>\u0259<\/span>rbi ritorikaya ver<\/span>\u0259<\/span>n s\u00fclh haqq\u0131nda m\u00fczakir<\/span>\u0259<\/span>l<\/span>\u0259<\/span>rinin \u00f6n<\/span>\u0259<\/span> \u00e7<\/span>\u0259<\/span>kilm<\/span>\u0259<\/span>sidir. <\/span><\/p>\n

\u201c<\/span>\u018f<\/span>g<\/span>\u0259<\/span>r be\u015f v<\/span>\u0259<\/span> ya yeddi il <\/span>\u0259<\/span>vv<\/span>\u0259<\/span>l erm<\/span>\u0259<\/span>ni c<\/span>\u0259<\/span>miyy<\/span>\u0259<\/span>tind<\/span>\u0259<\/span> \u201cbe\u015f qar\u0131\u015f torpaq bel<\/span>\u0259<\/span> verm<\/span>\u0259<\/span>y<\/span>\u0259<\/span>c<\/span>\u0259<\/span>yik\u201d \u015f<\/span>\u0259<\/span>klind<\/span>\u0259<\/span> Qaraba\u011f m\u00fcnaqi\u015f<\/span>\u0259<\/span>sind<\/span>\u0259<\/span> g\u00fcz<\/span>\u0259<\/span>\u015ft<\/span>\u0259<\/span> getm<\/span>\u0259<\/span>yin yolverilm<\/span>\u0259<\/span>zliyi bar<\/span>\u0259<\/span>d<\/span>\u0259<\/span> s\u00f6hb<\/span>\u0259<\/span>tl<\/span>\u0259<\/span>r marginal idis<\/span>\u0259<\/span> (Qaraba\u011fda bu s\u00f6hb<\/span>\u0259<\/span>tl<\/span>\u0259<\/span>r h<\/span>\u0259<\/span>mi\u015f<\/span>\u0259<\/span> \u0259<\/span>sas olub, \u00e7\u00fcnki orada v<\/span>\u0259<\/span>ziyy<\/span>\u0259<\/span>t d<\/span>\u0259<\/span> f<\/span>\u0259<\/span>rqlidir), indi bu s\u00f6zl<\/span>\u0259<\/span>r az qala d\u00f6vl<\/span>\u0259<\/span>tin birinci \u015f<\/span>\u0259<\/span>xsl<\/span>\u0259<\/span>rinin dilind<\/span>\u0259<\/span>n \u00e7\u0131x\u0131r\u201d \u2013 dey<\/span>\u0259<\/span> Aleksandr \u0130skandaryan qeyd edir. Yaranm\u0131\u015f v<\/span>\u0259<\/span>ziyy<\/span>\u0259<\/span>td<\/span>\u0259<\/span>, onun fikrinc<\/span>\u0259<\/span>, s\u00fclh haqq\u0131nda dialoqu d<\/span>\u0259<\/span>st<\/span>\u0259<\/span>kl<\/span>\u0259<\/span>m<\/span>\u0259<\/span>k v<\/span>\u0259<\/span> m\u00fczakir<\/span>\u0259<\/span>l<\/span>\u0259<\/span>ri t<\/span>\u0259<\/span>kmill<\/span>\u0259<\/span>\u015fdirm<\/span>\u0259<\/span><\/span>k laz\u0131md\u0131r.<\/span> <\/span><\/em><\/p>\n

Haz\u0131rda Qaraba\u011f qar\u015f\u0131durmas\u0131 probleminin spesifikas\u0131 v<\/span>\u0259<\/span> k<\/span>\u0259<\/span>skinliyin<\/span>\u0259<\/span> g\u00f6r<\/span>\u0259<\/span> t<\/span>\u0259<\/span>dqiqat\u00e7\u0131lara v<\/span>\u0259<\/span> beyn<\/span>\u0259<\/span>lxalq t<\/span>\u0259<\/span>\u015fkilatlara Erm<\/span>\u0259<\/span>nistan v<\/span>\u0259<\/span> Az<\/span>\u0259<\/span>rbaycan, Az<\/span>\u0259<\/span>rbaycan v<\/span>\u0259<\/span> Qaraba\u011f aras\u0131nda i\u015fi t<\/span>\u0259<\/span>\u015fkil etm<\/span>\u0259<\/span>k \u00e7<\/span>\u0259<\/span>tindir. <\/span><\/p>\n

\u201c\u0130ndi bu effektiv deyil v<\/span>\u0259<\/span> qeyri-optimal i\u015f \u00fcsuludur. <\/span>\u018f<\/span>v<\/span>\u0259<\/span>zind<\/span>\u0259<\/span> ba\u015fqa bir aktual problem m\u00f6vcuddur: t<\/span>\u0259<\/span>crid olunmu\u015f c<\/span>\u0259<\/span>miyy<\/span>\u0259<\/span>tl<\/span>\u0259<\/span>rd<\/span>\u0259<\/span> – ayr\u0131ca Erm<\/span>\u0259<\/span>nistanda v<\/span>\u0259<\/span> ayr\u0131ca Qaraba\u011fda – <\/span>\u0259<\/span>n m\u00fcxt<\/span>\u0259<\/span>lif meyll<\/span>\u0259<\/span>rin olmas\u0131. Bu, statistikada <\/span>\u0259<\/span>ks olunur\u201d, – ad\u0131ged<\/span>\u0259<\/span>n layih<\/span>\u0259<\/span>nin v<\/span>\u0259<\/span> Qafqaz \u0130nstitutunun d<\/span>\u0259<\/span>rs proqramlar\u0131n\u0131n r<\/span>\u0259<\/span>hb<\/span>\u0259<\/span>ri Nina \u0130skandaryan deyir. \u00a0<\/span><\/span><\/em><\/p>\n

C<\/span>\u0259<\/span>miyy<\/span>\u0259<\/span>td<\/span>\u0259<\/span>ki <\/span>\u0259<\/span>hvallar\u0131 anlamaq \u00fc\u00e7\u00fcn sosioloji sor\u011fu ke\u00e7irilib. <\/span><\/p>\n

\u201cErm<\/span>\u0259<\/span>nistan v<\/span>\u0259<\/span> Qaraba\u011f c<\/span>\u0259<\/span>miyy<\/span>\u0259<\/span>tl<\/span>\u0259<\/span>rind<\/span>\u0259<\/span> meyll<\/span>\u0259<\/span>r olduqca radikalla\u015fd\u0131r\u0131l\u0131r. V<\/span>\u0259<\/span> c<\/span>\u0259<\/span>miyy<\/span>\u0259<\/span>tl<\/span>\u0259<\/span><\/span>r elitalardan daha radikal meyllidir\u201d, – Nina \u0130skandaryan deyir.<\/span> <\/span><\/em><\/p>\n

T\u0259dqiqat\u0131n m\u0259lumatlar\u0131na g\u00f6r\u0259, haz\u0131rda Qaraba\u011f\u0131n 90% \u0259halisi m\u00fcnaqi\u015f\u0259nin \u0259razi g\u00fcz\u0259\u015ftl\u0259rini n\u0259z\u0259rd\u0259 tutan h\u0259r hans\u0131 nizamlanmas\u0131 formas\u0131na qar\u015f\u0131 \u00e7\u0131x\u0131r. Bundan \u0259lav\u0259, Qaraba\u011fda 83% sor\u011fu i\u015ftirak\u00e7\u0131s\u0131 qeyd edir ki, Az\u0259rbaycana he\u00e7 olmasa bir rayonu verm\u0259y\u0259 haz\u0131r olan ist\u0259nil\u0259n hakimiyy\u0259t\u0259 qar\u015f\u0131 silahla \u00e7\u0131xma\u011fa haz\u0131rd\u0131r. <\/span><\/strong><\/p>\n

2016-c\u0131 ilin aprel ay\u0131nda Qaraba\u011f m\u00fcnaqi\u015f<\/span>\u0259<\/span>sinin k<\/span>\u0259<\/span>skinl<\/span>\u0259<\/span>\u015fm<\/span>\u0259<\/span>sind<\/span>\u0259<\/span>n sonra c<\/span>\u0259<\/span>miyy<\/span>\u0259<\/span>tl<\/span>\u0259<\/span>rd<\/span>\u0259<\/span> fobiyalar o q<\/span>\u0259<\/span>d<\/span>\u0259<\/span>r d<\/span>\u0259<\/span>rinl<\/span>\u0259<\/span>\u015fdi ki, h<\/span>\u0259<\/span>tta \u201cirqi s\u00fcjetl<\/span>\u0259<\/span>r\u201d d<\/span>\u0259<\/span> aktualla\u015fd\u0131: \u201cDaha \u00e7ox irqi nifr<\/span>\u0259<\/span>t bar<\/span>\u0259<\/span>d<\/span>\u0259<\/span> s\u00fcjet aktuald\u0131r ki, iki xalq bir yerd<\/span>\u0259<\/span> ya\u015faya bilmir, bir-birind<\/span>\u0259<\/span>n qorxur. \u0130nsanlar bir yerd<\/span>\u0259<\/span> dinc ya\u015famaq, kompromis ideyas\u0131na <\/span>\u0259<\/span>sla haz\u0131r deyill<\/span>\u0259<\/span>r\u201d. \u00a0\u00a0<\/span><\/p>\n

Bununla yana\u015f\u0131, o qeyd edir ki, Qaraba\u011fla ba\u011fl\u0131 m\u00fczakir<\/span>\u0259<\/span>l<\/span>\u0259<\/span>rl<\/span>\u0259<\/span> status-kvonun vacibliyi bar<\/span>\u0259<\/span>d<\/span>\u0259<\/span> s\u00f6hb<\/span>\u0259<\/span>tl<\/span>\u0259<\/span>r s\u00fclh haqq\u0131nda dialoqu s\u0131x\u0131\u015fd\u0131r\u0131b: <\/span><\/p>\n

\u201c\u0130nsanlar s\u00fclh haqq\u0131nda daha az d\u00fc\u015f\u00fcnm<\/span>\u0259<\/span>y<\/span>\u0259<\/span> ba\u015flay\u0131r, onlar \u00fc\u00e7\u00fcn daha vacib olan\u0131 odur ki, c<\/span>\u0259<\/span>bh<\/span>\u0259<\/span> zonas\u0131nda daha az h<\/span>\u0259<\/span>rb\u00e7i h<\/span>\u0259<\/span>lak olsun. Uzunm\u00fcdd<\/span>\u0259<\/span>tli s\u00fclh haqq\u0131nda s\u00f6hb<\/span>\u0259<\/span>tl<\/span>\u0259<\/span>r insanlar\u0131n \u015f\u00fcurundan \u00e7\u0131xar\u0131l\u0131b. \u0130nsanlar s\u00fclh\u00fc ya \u00fcmumiyy<\/span>\u0259<\/span>tl<\/span>\u0259<\/span> t<\/span>\u0259<\/span>s<\/span>\u0259<\/span>vv\u00fcr etmir, ya da onu \u00e7ox uzaq v<\/span>\u0259<\/span> \u0259<\/span>l\u00e7atmaz bir n<\/span>\u0259<\/span>sn<\/span>\u0259<\/span> kimi q<\/span>\u0259<\/span>bul edirl<\/span>\u0259<\/span>r. Ya da onlar \u00fc\u00e7\u00fcn s\u00fclh yax\u015f\u0131 silahlanm\u0131\u015f ordu v<\/span>\u0259<\/span> ciddi m\u00fchafiz<\/span>\u0259<\/span> olunan s<\/span>\u0259<\/span>rh<\/span>\u0259<\/span>ddir\u201d. <\/span><\/span><\/em><\/p>\n

Erm<\/span>\u0259<\/span>nistan <\/span>\u0259<\/span>halisinin qad\u0131n hiss<\/span>\u0259<\/span>si aras\u0131nda radikal meyll<\/span>\u0259<\/span>rin olmas\u0131 onunla izah edilir ki, qad\u0131nlar t<\/span>\u0259<\/span>bli\u011fat v<\/span>\u0259<\/span> emosiyalara daha \u00e7ox uyur. Aleksandr \u0130skandaryan bunda k\u00f6k\u00fc <\/span>\u0259<\/span>n<\/span>\u0259<\/span>n<\/span>\u0259<\/span>vi c<\/span>\u0259<\/span>miyy<\/span>\u0259<\/span>tl<\/span>\u0259<\/span>rin b\u00fcn\u00f6vr<\/span>\u0259<\/span>sind<\/span>\u0259<\/span> dayanan hal\u0131 g\u00f6r\u00fcrl<\/span>\u0259<\/span>r: <\/span><\/p>\n

\u201cB<\/span>\u0259<\/span>lk<\/span>\u0259<\/span> d<\/span>\u0259<\/span> erm<\/span>\u0259<\/span>ni c<\/span>\u0259<\/span>miyy<\/span>\u0259<\/span>tl<\/span>\u0259<\/span>rind<\/span>\u0259<\/span> qad\u0131nlar ona g\u00f6r<\/span>\u0259<\/span> daha radikald\u0131r ki, onlar m\u00f6vcud \u00a0diskussiyalara tabe olma\u011fa daha \u00e7ox meyllidir, ki\u015fil<\/span>\u0259<\/span>r is<\/span>\u0259<\/span> \u00f6z fikrini ir<\/span>\u0259<\/span>li s\u00fcrm<\/span>\u0259<\/span>y<\/span>\u0259<\/span> al\u0131\u015fd\u0131r\u0131l\u0131b\u201d. <\/span><\/span><\/em><\/p>\n\n\n\n
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