Bahal\u0131 don al\u0131b, sonra da onu bir d\u0259f\u0259 d\u0259 olsun geyinm\u0259m\u0259k tam qad\u0131nlara xas olan x\u00fcsusiyy\u0259tdir. Buna g\u00f6r\u0259 d\u0259 y\u0259qin ki, az\u0259rbaycanl\u0131 qad\u0131nlar\u0131n m\u00fcs\u0259lman \u015e\u0259rqind\u0259 ilk d\u0259f\u0259 s\u0259sverm\u0259 h\u00fcququnu al\u0131b [Az\u0259rbaycan Demokratik Respublikas\u0131n\u0131n vaxt\u0131nda, 1918-ci ild\u0259], sonradan ondan dem\u0259k olar ki istifad\u0259 etm\u0259m\u0259sind\u0259 t\u0259\u0259cc\u00fcbl\u00fc he\u00e7 n\u0259 yoxdur. \u00dcmumiyy\u0259tl\u0259 Az\u0259rbaycanda qad\u0131n haqlar\u0131 il\u0259 ba\u011fl\u0131 q\u0259rib\u0259 bir v\u0259ziyy\u0259t h\u00f6km s\u00fcr\u00fcr. Konstitusiyaya \u0259sas\u0259n, onlar ki\u015fil\u0259rl\u0259 tam b\u0259rab\u0259r h\u00fcquqludurlar. Ger\u00e7\u0259kd\u0259 is\u0259 c\u0259miyy\u0259td\u0259 yaz\u0131lmam\u0131\u015f m\u0259hdudiyy\u0259tl\u0259r siyah\u0131s\u0131 m\u00f6vcuddur, onun uzunlu\u011fu v\u0259 mahiyy\u0259ti sosial t\u0259b\u0259q\u0259d\u0259n as\u0131l\u0131 olaraq d\u0259yi\u015fir. \u201cKi\u015fi pe\u015f\u0259l\u0259ri\u201dn\u0259 vetodan tutmu\u015f m\u00fc\u015fayi\u0259tsiz evd\u0259n \u00e7\u0131xma\u011fa qada\u011faya q\u0259d\u0259r. C\u0259miyy\u0259timiz m\u00fchafiz\u0259kard\u0131r, n\u0259 ed\u0259s\u0259n?!<\/p>\n
Daha do\u011frusu, n\u0259s\u0259 etm\u0259k olar. H\u0259r halda \u00f6t\u0259n \u0259srin \u0259vv\u0259ll\u0259rind\u0259 v\u0259ziyy\u0259t daha ac\u0131nacaql\u0131 olanda az\u0259rbaycanl\u0131 qad\u0131nlar h\u0259tta \u00e7adralar\u0131n\u0131 da ata bilibl\u0259r. D\u00fczd\u00fcr, indi ba\u015flar\u0131na bu d\u0259f\u0259 k\u00f6n\u00fcll\u00fc \u015f\u0259kild\u0259 taxd\u0131qlar\u0131 el\u0259 h\u0259min o \u00e7adran\u0131. Amma haz\u0131rda m\u00f6vzu ba\u015fqad\u0131r. O vaxt, y\u0259ni 100 il \u0259vv\u0259l Az\u0259rbaycanda qad\u0131nlar\u0131 tamh\u00fcquqlu insan kimi q\u0259bul etdil\u0259r.<\/p>\n
R\u0259smi s\u0259viyy\u0259d\u0259. Qeyri-r\u0259smi s\u0259viyy\u0259d\u0259 is\u0259 indiy\u0259 q\u0259d\u0259r d\u0259 onlar\u0131n qar\u015f\u0131s\u0131nda \u00f6l\u00fcm-dirim m\u00fcbariz\u0259si \u00fc\u00e7\u00fcn geni\u015f meydan a\u00e7\u0131l\u0131r.<\/p>\n
Seksizml\u0259 son d\u00f6y\u00fc\u015f\u0259 \u00e7\u0131xma\u011fa haz\u0131r olan (ax\u0131 indi bu, d\u00fcnyada \u00e7ox d\u0259bd\u0259dir) az\u0259rbaycanl\u0131 amazonlar\u0131 al\u0131nan y\u00fcks\u0259klikl\u0259r v\u0259 rahat s\u0259ng\u0259rl\u0259r g\u00f6zl\u0259mir. Feminizm bu g\u00fcn d\u0259 d\u0259bd\u0259dir. Bir vaxtlar ulu n\u0259n\u0259l\u0259rimizin etdiyi kimi, v\u0259ziyy\u0259td\u0259n istifad\u0259 etm\u0259yin tam zaman\u0131d\u0131r. Amma istifad\u0259 etmirl\u0259r. Etm\u0259y\u0259c\u0259kl\u0259r d\u0259. V\u0259 Az\u0259rbaycanda cinsi b\u0259rab\u0259rlik plan\u0131nda he\u00e7 bir ciddi d\u0259yi\u015fiklik g\u00f6zl\u0259nilmir.<\/p>\n
\u018fn az\u0131 ona g\u00f6r\u0259 ki, qad\u0131nlar\u0131n m\u00fc\u0259yy\u0259n bir kateqoriyas\u0131na bu, \u00fcmumiyy\u0259tl\u0259 laz\u0131m deyil. Onlar b\u00f6y\u00fck h\u0259v\u0259sl\u0259 evdar xan\u0131m olur, \u00f6zl\u0259rini tam m\u0259nas\u0131yla ail\u0259l\u0259rin\u0259 h\u0259sr edir, \u0259rl\u0259rinin s\u00f6z\u00fcn\u0259 qulaq as\u0131r, h\u0259ft\u0259d\u0259 \u00fc\u00e7 d\u0259f\u0259 g\u00f6z\u0259llik salonuna ba\u015f \u00e7\u0259kir v\u0259 \u201cFacebook\u201dda \u201cM\u0259n q\u0131zam, he\u00e7 n\u0259yi h\u0259ll etm\u0259k ist\u0259mir\u0259m, don ist\u0259yir\u0259m\u201d s\u0259pkili \u015f\u0259kill\u0259r payla\u015f\u0131rlar.<\/p>\n
H\u0259min vaxt ikinci kateqoriya qad\u0131nlar barrikadalara \u00e7\u0131x\u0131r, n\u00f6vb\u0259ti m\u0259i\u015f\u0259t zorak\u0131l\u0131\u011f\u0131 hallar\u0131n\u0131 \u00fcz\u0259 \u00e7\u0131xar\u0131r, reabilitasiya m\u0259rk\u0259zl\u0259ri a\u00e7\u0131r, sosial aksiyalar ke\u00e7irir v\u0259 birinci kateqoriyaya art\u0131q XXI \u0259srd\u0259 ya\u015fad\u0131\u011f\u0131m\u0131z\u0131 \u00e7atd\u0131rma\u011fa \u00e7al\u0131\u015f\u0131rlar.<\/p>\n
\u00dc\u00e7\u00fcnc\u00fc kateqoriya is\u0259 he\u00e7 c\u00fcr q\u0259rara g\u0259l\u0259 bilmir ki, \u201cb\u0259rab\u0259rh\u00fcquqlu\u201d olma\u011f\u0131, y\u0259ni kafed\u0259 \u00f6z yerin\u0259 hesab \u00f6d\u0259m\u0259yi, qap\u0131n\u0131 \u00f6z\u00fcn\u00fcn a\u00e7ma\u011f\u0131n\u0131, s\u0259hv, m\u00fcbahis\u0259, emosional g\u0259rginlik v\u0259 s. kimi hallarda gender \u0259lam\u0259tin\u0259 g\u00f6r\u0259 onlara he\u00e7 bir b\u0259ra\u0259t v\u0259 g\u00fcz\u0259\u015ft haqq\u0131n\u0131n tan\u0131nmamas\u0131n\u0131 ist\u0259yir, ya yox. Bu qad\u0131nlara g\u00f6r\u0259, ki\u015fil\u0259rl\u0259 b\u0259rab\u0259rh\u00fcquqlu olmaq yax\u015f\u0131 \u015feydir, amma q\u0259d\u0259rind\u0259.<\/p>\n
Psixoloq, ezoterik v\u0259 dig\u0259r \u015famanlar\u0131n kitablar\u0131n\u0131 oxuyan d\u00f6rd\u00fcnc\u00fc kateqoriya hesab edir ki, qad\u0131n \u00fcmumiyy\u0259tl\u0259 ilah\u0259dir v\u0259 ilah\u0259y\u0259 yara\u015fan m\u00fcnasib\u0259t\u0259 layiqdir. Bu da \u00f6z-\u00f6zl\u00fcy\u00fcnd\u0259 b\u0259rab\u0259rliyi inkar edir. X\u00fcsusil\u0259 d\u0259 n\u0259z\u0259r\u0259 alsaq ki, Afroditaya ham\u0131 s\u0259cd\u0259 ets\u0259 d\u0259, onun Yunan\u0131stan\u0131n idar\u0259 olunmas\u0131 il\u0259 ba\u011fl\u0131 fikri he\u00e7 kim\u0259 maraql\u0131 deyildi.<\/p>\n
V\u0259 n\u0259hay\u0259t, be\u015finci kateqoriya da var ki, onun \u00fcmumiyy\u0259tl\u0259 cinsi b\u0259rab\u0259rlik, qad\u0131nlar\u0131n fikir bildirm\u0259k h\u00fcququ v\u0259 s. kimi anlay\u0131\u015flar\u0131n m\u00f6vcudlu\u011fundan x\u0259b\u0259ri bel\u0259 yoxdur (v\u0259 ya olmas\u0131n\u0131 ist\u0259mir). \u00c7\u00fcnki bu xan\u0131mlar paytaxtdan uzaqda, patriarxal \u015f\u0259raitd\u0259, dem\u0259k olar ki, informasiyadan t\u0259crid olunmu\u015f bir v\u0259ziyy\u0259td\u0259 b\u00f6y\u00fcy\u00fcbl\u0259r, ki\u015fiy\u0259 tam ita\u0259ti norma kimi q\u0259bul edirl\u0259r v\u0259 onlar \u00fc\u00e7\u00fcn az qala yegan\u0259 m\u00f6vcud etiraz formas\u0131 sevgilisin\u0259 qo\u015fulub evd\u0259n qa\u00e7maqd\u0131r.<\/p>\n
\u0130st\u0259nil\u0259n m\u00fcbariz\u0259nin u\u011furunun \u0259n h\u0259lledici amill\u0259rind\u0259n biri birlik oldu\u011fu \u00fc\u00e7\u00fcn yax\u0131n g\u0259l\u0259c\u0259kd\u0259 Az\u0259rbaycanda \u0259sl cinsi b\u0259rab\u0259rliyi g\u00f6zl\u0259m\u0259y\u0259 d\u0259ym\u0259z. Yeri g\u0259lmi\u015fk\u0259n, el\u0259 ulu n\u0259n\u0259l\u0259rimizin d\u0259 h\u0259min o s\u0259sverm\u0259 h\u00fcququnu qazanmaq \u00fc\u00e7\u00fcn d\u0259rid\u0259n-qab\u0131qdan \u00e7\u0131x\u0131b-\u00e7\u0131xmad\u0131\u011f\u0131 h\u0259l\u0259 d\u0259qiq deyil. B\u0259lk\u0259 d\u0259 onlar\u0131n sad\u0259c\u0259 \u201ch\u0259diyy\u0259\u201dd\u0259n imtina etm\u0259y\u0259 \u00fcz\u00fc g\u0259lm\u0259yib.<\/p>\n","protected":false},"excerpt":{"rendered":"
Az\u0259rbaycanda qad\u0131nlar\u0131n h\u00fcquqlar\u0131 \u2013 100 il sonra<\/p>\n","protected":false},"author":3,"featured_media":714,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[17,41,53,2,49,35],"tags":[18,19,117,118,101],"formation":[],"post-author":[],"topic":[],"tooltip":[],"city":[],"class_list":["post-4460","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-azrbaycan","category-silsillr","category-qaygisiz-qalanlar","category-cografiya","category-srh","category-hekaylr","tag-azrbaycan","tag-insan-haqlari","tag-movqe","tag-qadinlar","tag-qafqaz"],"acf":[],"yoast_head":"\n